By the eighteenth century, the map of Europe, as well as people’s mental understanding
of “Europe,” included a large space for Russia. Ivan IV (“the Terrible”), who ruled for
fi fty years in the middle of the sixteenth century, used special black-clad troops to arrest
and kill hundreds of high nobles (called “boyars”) and their families and servants.
He confi scated their estates and gave about half the land to lower-level “service nobility”
who had shown their loyalty to him; the rest he reserved as his personal domain,
called the oprichnina . These new nobles, and Ivan himself, increased the demands on
the serfs bound to their estates, which drove many to fl ee to the thinly populated areas
on the borders of Ivan’s ever-expanding state, where they joined Cossack groups. Ivan’s
autocracy extended to trade and industry, as he and subsequent rulers turned mines,
commercial activities, and production into royal monopolies, which kept cities small
and prevented the type of commercial expansion that was enriching urban residents
in London and Istanbul.
Ivan’s death was followed by a period of social unrest the Russians called the “Time
of Troubles,” which saw various factions fi ghting and murdering to gain the throne, a
series of pretenders claiming to be one or other of the murdered princes, the Polish
occupation of Moscow, and revolts by Cossacks and peasants. Boyars and service nobility
met together in a national assembly ( Zemski sobor) and elected a grandnephew
of Ivan, Michael Romanov (ruled 1613–45), as tsar, establishing a dynasty that would
rule until the Russian Revolution in the early twentieth century. The Zemski sobor
did not use this opportunity to limit royal power, however, the way the Polish Sejm
did when electing kings, or as the English Parliament would do later in the century
when it brought in William and Mary. Michael was not especially capable, but his advisors
were very skillful at winning the allegiance of the nobles by granting them still
further privileges at the expense of the peasants and townspeople. In 1649, the nobles
agreed to a new code of law that completely bound the serfs to the land. Through
diplomacy and annual payments, Michael’s advisors were even able to make an alliance
with the Ukrainian Cossacks, who became loyal troops in the tsar’s army and
played an important role in expanding the authority of the tsar, especially in Siberia.
In 1670–1, nobles and Cossacks aided the tsar in defeating a major peasant rebellion,
though this was led by poorer Cossacks who had not benefi ted from the tsar’s
arrangements. After this, the tsars felt strong enough not to bother calling the Zemski
sobor again.
Disputes between heirs to the throne might have plunged Russia into a second time
of troubles in the 1680s, but an unusual arrangement of two young half-brothers sharing
the throne, guided by their older sister, averted this. The youngest of those brothers
was Peter I, who in 1689, at age seventeen, dismissed his sister and half-brother and
took over personal rule. Peter determined to make Russia even larger and stronger
than it was, and decided the best way to do this was through war; Russia was at war on
one or more of its borders every year of Peter’s reign except one. As a boy, Peter studied
western technology and warfare, and as a young man – after he had already fought
major battles against Ottoman holdings on the Black Sea – he traveled to European
cities to gain a better understanding of production processes and to make allies. The
story told later was that he traveled incognito, but it is diffi cult to imagine how a six
foot seven Russian accompanied by 250 offi cials could have blended into the streets
of London or Amsterdam. He did travel without the normal ceremonies that would
have interfered with his actually learning anything, however, and he returned home
full of plans.
Seeking to gain a port on the Baltic, in 1700 Peter ordered an attack on Sweden,
also ruled by a teenaged king, Charles XII. The well-disciplined Swedish army quickly
defeated Russian troops, and Peter immediately began a drastic program to reorganize
and modernize the army. He promoted anything that would enhance military effectiveness.
Following the Swedish model, he introduced conscription, but on a huge
scale. All nobles, whether boyar or service nobility, would be required to serve for life
in the army or the government bureaucracy. Hundreds of thousands of peasants were
also drafted for life, to serve as the footsoldiers who would be the core of this huge
army. Thousands of other peasants were drafted to work in mines and factories, producing
cannon, uniforms, muskets, wagons, and anything else the army needed. On
the land, peasants were required to plant new crops that could feed soldiers and themselves,
especially potatoes. War requires money, so Peter tripled taxation, spending, as
Louis XIV had, at least three-quarters of all revenues on war. Effective war requires
technically competent troops and well-trained leaders, so Peter opened schools and
universities. He brought in Dutch, German, English, and French experts to provide
advice on technology and tactics, and hired western architects to design a new capital
where the Neva River empties into the Baltic. This city, which he named – unsurprisingly
– St. Petersburg, was also built with conscripted labor; historians estimate that
it took hundreds of thousands of laborers to build its streets, canals, houses, bridges,
palaces, churches, and fortresses in the swamps and marshes of the Neva. Western
ideas trickled into Russia with these more frequent contacts, but only to a small group
of educated nobles. For the vast majority of Russians, Peter’s moves only enhanced
their misery.
Seen in the light of his own aims, Peter’s autocratic reforms were effective. Russian
troops defeated the Swedes in later battles, gaining large areas along the Baltic, and
later in the eighteenth century they took the north coast of the Black Sea and much of
Poland, building a large navy to defend their holdings. Peter’s placement of talented
foreigners in positions of authority eventually reached levels that even he had not anticipated,
however. His daughter Elizabeth (ruled 1741–62) married her weak and stupid
son Peter to a German princess from a tiny principality, whose mother was loosely
related to the Romanovs. On converting to Russian Orthodoxy, the princess took the
name Catherine, studied Russian and French, and won powerful allies at court, including
her noble lover, Gregory Orlov, and his offi cer brothers. Her husband became tsar
as Peter III (ruled 1762), and his admiration for Frederick the Great led him to call off
a planned Russian attack on Prussia. This was all the pretext Catherine and the Orlovs
needed, and they had Peter arrested; the Orlovs killed him, and Catherine became
ruler. A serious revolt by the Cossacks under the leadership of Emelian Pugachev in
1773–5 led Catherine to conclude that reforms were needed to strengthen the role of
royal offi cials in the provinces, improve agriculture, and enhance civil order, and she
issued a series of new laws, which later commentators dubbed “legislomania.”
Catherine – later, like Peter, called “the Great” – could have read the works of Bishop
Bossuet in their original French, and believed as fi rmly as he had a hundred years
earlier in the divine, absolute, and paternal nature of royal authority. (She understood
“paternal” to include female rulers who looked after their subjects as good parents
cared for their children.) Her understanding of reason – Bossuet’s fourth ground for
supporting the rule of kings – was quite different than his, however, for the intervening
century had seen writers, thinkers, and intellectuals debating the role of reason in
all areas of life, not just politics. Catherine corresponded directly with many of these
thinkers, invited them to her court, and sent them money. They in turn praised her as
“enlightened,” a word they used for themselves, and an increasingly important standard
among educated Europeans for viewing and judging the world in the eighteenth
century, as we will see in the next chapter.