However, it was another Turkic group – a branch of the Oghuz named
after the founder of their dynasty, Saljuq – who posed the most serious
threat to the Byzantines. The Turks, as we have seen, did not appear in the
Middle East as a deus ex machina. By the beginning of the tenth century,
the Oghuz occupied the lands along the river Jaxartes and between the Aral
and Caspian seas, as far as the northern borders of Khorasan. Their lifestyle
was similar to that of other Turkic peoples, but their language differed,
having dominant voicing consonants and distinctive grammatical features,
notably in its system of declension. They formed a complex hierarchy
of tribes, whose common ancestor was a legendary Oghuz khagan, and
their short-lived ‘state’ under their own yabghu was neither centralised nor
organised as a single political or military unit.
The dynasty’s founder, Saljuq, son of Duqaq, was a military commander
(subas¸i) of the Oghuz yabghu. At the beginning of the eleventh century he
lived in Jand, an important emporium on the Jaxartes, where he had fled
from the anger of the yabghu who had opposed his conversion to Islam.
There, Saljuq began to organise Turkic units of his own. It is important to
note that the Oghuz Turks did not unite around Saljuq on a tribal basis.
Zahir al-Din Nishapuri, one of the main early Seljuq chroniclers, writing
in the twelfth century, listed the five ‘pillars’ of Seljuq power: ‘They [the
Seljuqs] were an illustrious family, [which ruled over] a great number [of
possessions], with countless riches, well-equipped [military] units (‘iddat),
tribes (khail) and retainers (h.
asham¯ı ).’5 It was on this basis that the Seljuqs,
as one of the richest, most militarily successful clans, came to be recognised
as leaders by other Oghuz tribes and finally, in the mid-eleventh century,
managed to establish the first great Turkic Muslim state. The nucleus of
Seljuq military power, especially at the beginning of their conquests, was
their kinsmen, retainers, slaves (ghilman) and servants. The early Seljuq
army consisted of three types of unit: the askar, cavalry under the command
of the sultan himself; the jund, auxiliary cavalry of the sultans’ retainers,
relatives, subordinates or tribal chieftains; and the mushat, or infantry. The
other nomadic Oghuz made up part of the jund, but they were extremely
unreliable allies. As we shall see, this helps explain why the conquest of Asia
Minor continued even when the Byzantine empire and the Great Seljuq
sultanate were formally at peace.
Saljuq had three sons:Mika’il,Musa and Isra’il/Arslan.Mika’il was killed
while still a young man, but he left capable sons, two of whom, Tughril-beg
(c. 1037–63) and Chaghri-beg, became the founders of the Seljuq state.6
After breaking away from the yabghu, the Seljuqs moved to the Zarafshan
valley near Samarkand, becoming subordinate firstly to the Samanids, and
then, from 999, to the Qarakhanids. In 1025 Ali-Tegin, the Qarakhanid
ruler of Bukhara, was defeated by Mahmud of Ghazna; Isra’il/Arslan was
taken prisoner by the Ghaznavids and imprisoned in India, where he died.
The Seljuqs askedMahmud for new lands, and he granted them the northern
borders of Khorasan. However, they proved to be unruly subjects and
started to raid Ghaznavid territories; in 1027, Mahmud defeated and scattered
them. Without a leader, the Seljuqs fled, some reaching Persian Iraq
and Azerbaijan in 1029; these were the first Seljuq Turks to appear in the
vicinity of the Byzantine borders in Armenia.
Under pressure from Shah-Malik of Jand, Tughril-beg moved his people
– who formed a separate grouping from Isra’il/Arslan’s – from their pasturing
grounds in Khwarizm to the northern borders of Khorasan in 1034;
Shah-Malik was probably an Oghuz yabghu and certainly an ally of Sultan
Masud I of Ghazna (1030–41). Tughril-beg thus had to seek Masud I’s
permission for his Turks to live near Nasa and Farava in Khorasan, in the
fertile valleys west of Merv, that separated the province from the sands of
Qara Qum. The sultan, preoccupied with trying to conquer India, halfheartedly
agreed. However, when Tughril-beg boldly claimed lordship over
Merv, one of the richest cities of Khorasan, Masud’s patience snapped.
Open warfare between the Seljuqs and the Ghaznavids ended in the defeat
of the latter at the decisive battle at Dandanqan on 23 May 1040. Masud
escaped to Ghazna, only to be killed the following year on his way back to
India; his state survived, mostly in Afghanistan and northern India, but its
Iranian lands, Khorasan and Sistan, were lost forever.
Tughril-beg was proclaimed amir of Khorasan on the battlefield. Possession
of Khorasan gave the Seljuqs an excellent opportunity to conquer the
otherGhaznavid territories in Iran. Rayy soon fell, becoming a springboard
for further conquests, as didHamadhan in 1043. The newly founded polity
was never centralised in the manner of the Ghaznavids or the Samanids. It
was, rather, based on the military presence of the Turks in various provinces
of Iran, Iraq and later Syria. The Seljuq sultan ruled his vast dominions
with the help of his relatives, whom he rewarded with rights, revenues and
offices, such as the military command of certain regions. One such region
was southern Azerbaijan, which the Seljuq leaders began to occupy from the
1040s onwards, finishing the conquest of the entire province in 1055; and
Isra’il’s son Qutlumush was granted the provinces of Gurgan, Damghan
and Qumis by his cousin Tughril-beg. As the Seljuqs pushed along the
southern Caspian shore and through Azerbaijan, their next targets would
inevitably be Armenia and Asia Minor.7
Once the Seljuqs moved into Azerbaijan and Arran, Turkish incursions
into Anatolia gathered pace; indeed, the first was launched from Urmia by
the Oghuz Turks in 1038, even before Tughril-beg’s arrival in the region.
But the most devastating invasions came between the mid-1040s and the
early 1050s. In 1045 the Turkish army, probably led byQutlumush, defeated
Stephen Leichoudes, the governor of Vaspurakan. In 1047 another member
of the Seljuq clan, Hasan the Deaf, governor of Herat and Sijistan, invaded
Vaspurakan, but was defeated by Katakalon Kekaumenos, the governor of
Ani. In September 1048, in response toHasan’s defeat, the Seljuq commander
Ibrahim Inal took Artsn, devastated the area around Theodosioupolis
and Basean, and won a resounding victory over the Byzantine armies.
The invasion of 1054, led by Tughril-beg himself, engulfed a vast area
from Theodosioupolis to Lake Van. But the Byzantines resisted, and
Tughril-beg did not dare besiege Theodosioupolis, his primary target.
Empress Theodora (1055–6) sent an embassy to the sultan and bought
off his claims to Byzantine territory with rich gifts. Tughril-beg’s name was
proclaimed in the Friday prayer (khut.ba) in the mosque of Constantinople
between April 1055 and March of the following year, and this represented
a form of recognition by the Byzantines that Tughril-beg was now the secular
protector and guarantor of the Muslim faithful in Constantinople.8
A temporary halt to incursions by the sultan and his closest relatives was
brought about by this peace agreement, and also by Tughril-beg’s preoccupation
with Baghdad, which he seized in 1055 and again four years later.
But the treaty could not stop repeated raiding by other Turks in the midto
late 1050s. In the winter of 1057–8 Melitene was taken by a chieftain
named Dinar, and Sebasteia, home to our colophon’s author Gregory, fell
on 6 August 1059. The leaders of these Turkish raids included Samukh,
Amr K‘ap‘r (whose name derives from am¯ır-i kab¯ır, meaning ‘great amir’),
Gichachichi and a commander-in-chief (sip¯ah-s¯al¯ar) of Khorasan.9 The latter
is noteworthy for his raids on Paghin and Arghni in 1062/3 and the area
around Edessa in 1065/6.
Tughril-beg died in 1063. His nephew, Alp Arslan (1063–73) became
sultan and resumed an aggressive policy towards Byzantium, culminating
in the capture of Ani by the sultan himself on 16 August 1064. Through
capturing Ani, the Turks secured the left bank of the Araxes, along their
chief invasion route into Byzantine territory. One of the reasons for the
Turks’ success was the direction from which they raided; in the north,
ranging along the Araxes from Vaspurakan as far as Theodosioupolis, and
also along the Aratsani (eastern Euphrates) in the south. Byzantine defences
were traditionally strong in Syria and southern Armenia, where they had
withstood the Arabs for centuries. But the Turks came from the Caucasus,
where the empire least expected any serious threat. The Byzantine cities
were unprepared for the task of withstanding Turkish attacks; Sebasteia,
for example, had no city walls at all. After the fall of Ani, Oghuz hordes
could penetrate Byzantine lands with relative impunity and as a result, the
Turkish invasions became lengthier and bolder: in 1066/7 they pillaged
Caesarea, reaching Cilicia and the environs of Antioch. In the following
year, a certain Afshin al-Turki took Neocaesarea and Amorion, and in
the winter and spring of 1070–1 he reached Chonai in western Anatolia.
Byzantine fortification lines in Armenia were broken.
Nevertheless, one should treat with caution the blood-curdling descriptions
of theTurkish invasions found in theByzantine and Armenian sources.
For these incursions had yet to break Byzantine power in Armenia, and
extensive areas were more or less unscathed; although the Turks penetrated
deeply, they went for the easiest pickings – rich, unprotected towns and
cities. Equally, the Byzantines were not sitting idly by; for example, the city
walls of Melitene were restored after Dinar’s raid of 1057/8.
One set of contemporary sources which are untouched by the rhetorical
or didactic pretensions of the larger historical works show an astonishing
lack of interest in the Turks. These are the Armenian colophons. Our
scribe Gregory asked his teacher Isaac to bring precious bindings from
Constantinople to Sebasteia in 1066, even as the Turks were threatening
the highways. Another colophon, dated to the following year, is particularly
interesting for the almost idyllic picture it paints of a monastery mediating
between rival lords over a property at Langnut.10 What is really striking is
the fact that, although Langnut lay in the province of Asharunik‘ on the
Araxes, a border zone raided almost every year by the Turks, the colophon
fails to mention them.
These colophons have a double significance. Firstly, they show that the
Turkish invasions were neither an ethnic ‘avalanche’, nor a carefully orchestrated
conquest. The Turkish hordes, whose chief weapon was their speed
and mobility, destroyed everybody and everything in their path; but many
places not on their direct route escaped devastation. Secondly, people did
not realise the full scale of the danger at the time. All the sources which
describe the ‘horrifying’ Turkic invasions in the 1050s and 1060s were composed
after the battle of Manzikert.