This matches the impression given by other scraps of evidence concerning
the subjects of the middle Byzantine basileus: of undercurrents at various
depths of society uncharted even by surviving tax registers and treatises.102
These points of view, assumptions and practices were not necessarily consciously
contradictory to the tenets of the ruling establishment, while even
outright dissenters might have no conception of a viable alternative to the
apparently irreversible scheme of things. But this very lack of elaborate
definition of ‘orthodoxy’ was what made it so necessary for writers to spell
out the rites, the do’s and don’ts of orthodoxy and ‘the errors of the Latins’
once the imperial order slackened and variants were to hand.103 All this
suggests the multiplicity of approaches that the modern enquirer may take
towards the empire, and how much of importance, at once mutable and
elusive, remains to be uncovered behind the Roman fac¸ade.