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13-06-2015, 00:07

Anselm of Laon

After another brief period at home, in 1113 Abelard went to study with Anselm of Laon (LAH-own; died 1117). Like William before him, Anselm—not to be confused with Anselm of Canterbury (c. 1034-1109), a philosopher regarded by many historians as Abelard's equal—was a highly respected teacher; and as with William, Abelard made a fool of him.



Because Abelard skipped many of Anselm's classes, some of his classmates challenged his lack of respect. Abelard Like Abelard, the Chinese poet Li Po (BOH; 701-762) was a brash, highly talented figure whose recklessness often got him into trouble. Because his ancestors had been exiled to the northern part of China, they had intermarried with the Mongols, a hardy tribal people of that region. As a result, Li Po was taller than most Chinese. He also had different ideas about the world, having been exposed primarily to Taoist (DOW-ist) rather than Confucian teachings. Confucianism, which dominated Chinese thinking, taught submission to people in authority, whereas Taoism urged followers to seek meaning by removing themselves from society.



From his youth, Li Po seemed wild and uncontrollable, and as a young man he associated with ruffians who were fond of sword-fighting. Though he married and had children, he spent much of the time wandering the countryside by himself, and he began writing what many scholars consider some of the finest work composed by a Chinese poet. He also took to excessive drinking; he believed that when he was drunk he had a higher understanding of reality.



At one point Li Po was befriended by the emperor Hsuan Tsung (shwee-AHND-zoong; ruled 712-56), who so admired his work that he once served Li Po food with his own hands—an almost unthinkable act of humility for a Chinese ruler. One of Li Po's most famous poems was "A Song of Pure Happiness," which he wrote in celebration of the emperor's beautiful concubine, Yang Kuei-fei (see box in Irene of Athens entry).



At a later point, however, Li offended a member of the imperial court—perhaps even the emperor himself—and he again wandered the country. During this time, he associated with Tu Fu (doo-FOO; 712-770), a poet whom many critics consider Li Po's equal. Tu Fu had an entirely different approach to life than Li Po, and was a calming influence on him.



During the widespread rebellion led by Yang Kuei-fei's lover, An Lu-shan, which nearly toppled the government of the T'ang dynasty, Li Po was imprisoned. He only gained his release through the help of a soldier he had befriended many years before. He returned to his wife and lived out his days quietly. According to folklore, Li Po died of drowning: supposedly he was drunk in his boat on a beautiful evening, and leaned too far over the side to admire his reflection in the moonlit water.



Announced that he could do a better job than his teacher, and to prove it he prepared a lecture of his own. The subject was Ezekiel, one of the most challenging books of the Bible, and Abelard spent a single day in preparation. The next day, he spoke so brilliantly that most of Anselm's students deserted him in favor of Abelard.



Thus Abelard gained a new enemy, and Anselm saw to it that the upstart was forbidden from teaching anywhere in the region. By then, however, William's old job at Notre Dame was vacant once again, and Abelard took it. He could not have suspected that his great pride was about to lead him into misfortune.



 

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