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22-05-2015, 02:15

Bibliography

Primary Sources

Averroes (1562-1574) Aristotelis opera cum Averrois commentariis, 14 vols. Iunctas, Venice (repr Minerva GmbH, Frankfurt a. M., 1962) Averroes (1859) Kitab al-kashf ‘an manahij al-adilla fi ‘aqa’id al-milla (Exposition of the sorts of arguments [found] in religious creeds), ed. Muller MJ. Philosophie und Theologie von Averroes. G. Franz, MUnchen

Averroes (1911) Bidayat al-mujtahid wa-nihaya al-muqtasid (The beginNing for one who strives and the end for one who is satisfied). Maktabat al-HanjI, Cairo

Averroes (1930) Tahafut al-tahafut (The incoherence ofthe incoherence), Ed. Bouyges M. Imprimerie Catholique, Beirut Averroes (1938-1952) TafsIr ma ba‘d al-tabi‘a (Commentary on the Metaphysics), 4 vols, ed. Bouyges M. Imprimerie Catholique, Beirut Averroes (1953) Averrois Cordubensis commentarium magnum in Aristotelis De anima libros, ed. Crawford FS. The Mediaeval Academy of America, Cambridge

Averroes (1958) Talkhis [sic] ma ba‘d al-tabl‘a (Compendium of the Metaphysics), ed. Amln ‘U. Mustafa al-Babi al-Halabi, Cairo Averroes (1982) Talkhis mantiq AristU (Explication of Aristotle’s Logic), 3 vols, ed. Jehamy G. al-Maktabat al-sharqiyya, Beirut Averroes (1983) Jawami‘.. .al-sama‘al-tabl‘I (Compendium of the Physics), ed. Puig J. Instituto Hispano-Arabe de Cultura, Madrid Averroes (1986) De Substantia Orbis, ed. and trans. Hyman A. The Mediaeval Academy of America, Cambridge Averroes (1987) Kitab al-kulliyyatfial-tibb (On the general [principles] of medicine), ed. FfSrneas JM. Consejo Superior de Investigaciones Cientificas, Madrid

Averroes (1991) Questions in Physics, trans. Goldstein HT. Kluwer, Dordrecht

Averroes (1994) Rasa’il Ibn Rushd, 6 vols. Dar al-fikr al-lubnani, Beirut (contains editions, none of them critical, of all of Averroes’s Aristotelian compendia)

Averroes (2002) Middle commentary on Aristotle’s De anima, ed. and trans. Ivry AL. Brigham Young University Press, Provo Averroes (2003) Averrois Commentaria Magna in Aristotelem De celo et mundo, 2 vols, ed. Carmody FJ. Peeters, Leuven Averroes (2005) Averroes’ Mittlerer Kommentar zu Aristoteles’ De generatione et corruptione. ed. Eichner H. Schoningh, Paderborn

Secondary Sources

Al-‘Alawi, JD (1986) Al-Matn al-rushdi. Madkhal li-qira’a jadida (The Rushdian Corpus. An introduction to a new reading). Dar TUbqal li-l-Nashr, Casablanca

Black DL (1990) Logic and Aristotle’s rhetoric and poetics in medieval Arabic philosophy. Brill, Leiden

Butterworth C (1992) The political teaching ofAverroes. Arabic Sci Philos 2(2):187-202

Davidson HA (1992) Alfarabi, Avicenna, and Averroes, on intellect. Oxford UniversitY Press, Oxford

Druart T-A (1993) Averroes: the commentator and the commentators. In: Schrenk LP (ed) Aristotle in late antiquity. The Catholic University of America Press, Washington, pp 184-202

Endress G (2004) ‘If God Will Grant Me Life’. Averroes the philosopher: studies on the history of his development. Documenti e studi sulla tradizione filosofica medievale 15:227-253

Endress G, Aertsen JA (eds) (1999) Averroes and the Aristotelian tradition. Brill, Leiden

Genequand C (1984) Ibn Rushd’s Metaphysics. A translation with introduction of Ibn Rushd’s Commentary on Aristotle’s Metaphysics, book Laim. Brill, Leiden

GeoffToy M (1999) L’almohadisme th(?ologique d’Averroes (Ibn Rushd).

Arch Hist Doctrin Litt M-Age 66:9-47 Glasner R (2009) Averroes’ Physics: a turning point in medieval natural philosophy. Oxford University Press, Oxford Griffel F (2002) The relationship between Averroes and al-Ghazjlli: as it presents itself in Averroes’ early writings, especially in his Commentary on al-Ghazaili’s al-Mustasfa. In: Inglis J (ed) Medieval philosophy and the classical tradition. Curzon Press, Richmond, pp 51-63 Gutas D (1993) Aspects of literary form and genre in Arabic logical works. In: Burnett C (ed) Glosses and commentaries on Aristotelian logical texts. The Warburg Institute, London, pp 29-76 Ivry AL (1997) Averroes’ Short Commentary on Aristotle’s De Anima.

Documenti e studi sulla tradizione filosofica medievale 8:511-549 Kogan BS (1981) Averroes and the theory of emanation. Mediev Stud 54:384-404

Kogan BS (1985) Averroes and the metaphysics of causation. State University of New York Press, Albany Kugelgen A von (1994) Averroes und die arabische Moderne. E. J. Brill, Leiden

Kukkonen T (2000) Possible worlds in the Tahafut al-tahafut. Averroes on plenitude and possibility. J Hist Philos 38(3):329-347 Kukkonen T (2002) Averroes and the teleological argument. Relig Stud 38:405-428

Leaman O (1988) Averroes and his philosophy. Clarendon Press, Oxford Mahdi M (1984) Remarks on Averroes’ Decisive Treatise. In: Marmura ME (ed) Islamic theology and philosophy. State University of New York Press, Albany, pp 188-202 Menn S (2008) Al-Farabi’s Kitaib al-hsurufand his analysis ofthe senses of beinG. Arabic Sci Philos 18(1):59-97 Taylor RC (1998) Averroes on psychology and the principles of metaphysics. J Hist Philos 36(4):507-523

Taylor RC (2000) ‘Truth does not contradict truth’: Averroes and the unity of truth. Topoi 19:3-16

Taylor RC (2009) Averroes (Ibn Rushd) of Cordoba. Long Commentary on the De anima of Aristotle. Yale University Press, New Haven Urvoy D (1991) Ibn Rushd. Routledge, London



 

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