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27-08-2015, 21:51

Borrowing money in the 16th century

Before the English merchant Thomas Gresham came to prominence, the Tudors had borrowed money from the great European banks such as the Antwerp Exchange. However, these banks charged a high interest rate and it was generally acknowledged that going around Europe borrowing money did nothing to improve England's image as a serious power. Money could also be borrowed from independent merchants, such as Horatio Palavicino, from whom Elizabeth was forced to borrow money late in her reign. Gresham had previously helped Edward VI rid himself of most of his debts and founded the Royal Exchange in 1571 to challenge the power of Antwerp.



Now that Elizabeth could seek loans from within her realm, she was able to exert greater pressure to get what she wanted, while Parliament could grant her more funds if they chose. Royal revenues were supposed to cover the basic expenses of governance, while Parliament could add to the war chest. Later in her reign, she began to use increasingly severe taxation, which contributed to her decreasing popularity.


Borrowing money in the 16th century

Queen Elizabeth I opening the Royal Exchange



Picture depicting the coronation of Elizabeth I in 1558


Borrowing money in the 16th century

Portrait of Mary, Queen of Scots, who was executed after being found guilty of plotting against Elizabeth I



Was a religious compromise met?



"The queen's reprisal was brutal and swift, executing not only the ringleaders, but also Jane Grey”



Borrowing money in the 16th century
Borrowing money in the 16th century

C of E



IThe image of the minister became much simpler. They were not allowed to wear Roman Catholic vestments, such as the surplice.



2 All rood lofts, a



Screen portraying the crucifixion, a common feature in Catholic churches, were removed. The Pope was not the head of the church.



3The Bishop's Bible, which was in English rather than Latin, was restored, opening it up to a wider readership.



4 There was a



General removal of 'superstition', such as making the sign of the cross during communion. Simplicity was what the Puritans strived for.



Practice would serve her well once Mary took the throne but not all players were as skilled in the game of thrones; Seymour was executed the following year.



When the staunchly Catholic Mary refused to convert, Edward began proceedings to remove both his sisters from the line to the throne, fixing his hopes on his cousin, Lady Jane Grey, instead. However, the prince was seldom in good health during his short life, so it was no surprise that he died before the contract could be finalised and Mary became the new Queen of England. Just as Edward had asked Mary to change her faith, the new queen was determined that her sister should convert. She acquiesced without enthusiasm, but it was clear to both Protestants and Catholics that her true allegiance still lay with her father's Church of England rather than the Pope's Catholic Church. Over the course of Mary's reign, many conspiracy plots were designed to get Elizabeth onto the throne. None of them succeeded, but they did almost manage to get her killed.



In 1554, Thomas Wyatt attempted a rebellion following the announcement that Mary would marry the Spanish king Philip. The queen's reprisal was brutal and swift, executing not only the ringleaders, but Jane Grey as well. Elizabeth claimed ignorance, a trick she managed to successfully repeat a year later after another attempted rebellion in 1555, but her sister's patience was wearing thin and Elizabeth was placed in the Tower of London, with some Catholic supporters clamouring for her execution.



The Church of England was one of compromise and middle ground. While Elizabeth was a Protestant, she didn't hold the puritanical beliefs of some of her council members. She introduced the Act of Supremacy in 1558, which reaffirmed England's separation from Rome and established her as the head ¦, of the Church. Elizabeth understood the dangers of trying to impose religion and allowed Catholicism to continue, provided it took place in secret.



However, Leanda de Lisle reminds us that we should not forget Elizabeth's willingness to crack down when necessary. "Elizabeth's conservatism and pragmatism has seen her described as a religious moderate, in contrast to the 'fanatical' Mary," she explains. "But as the new Protestant Queen of a largely Catholic country Elizabeth was necessarily moderate, and as her reign grew longer, she proved that, like Mary, she could be utterly ruthless when faced by a threat. The hundreds of executions of villagers following the Northern Rebellion far exceeded anything her predecessors had done in similar circumstances; her later persecution of Catholics was also relentless and cruel. It is a little-known fact that she also burned heretics - namely Anabaptists - these were far fewer in number than Mary's victims, but then there weren't that many Anabaptists!" She executed both Protestants and Catholics for publicly disobeying the laws of the Church of England. However, events in Europe show the English Queen in a much more favourable light. Comparatively, Elizabeth was extremely tolerant. The St. Bartholomew's Day Massacre in Paris showed the fervour with which Catholic Europeans detested Protestants. She was also much more tolerant than many of her advisors.



Verdict



Elizabeth successfully found a moderate middle ground in a very turbulent time during her reign, but would crack down mercilessly if the rules she had laid down were broken.



Elizabeth's future prospects were looking anything but golden, and the next few months saw her walking a political tightrope. Mary, desperate to provide her husband and her country with a Catholic heir to end the uncertainty surrounding the throne, announced that she was pregnant, but by 1558, it became clear that Mary's condition was not pregnancy, but a devastating illness. Her health broke quickly, and she died on 17 November of that year after begging Elizabeth to keep England Catholic once she took the throne. Her wishes would not be fulfilled.



 

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