(ca. 1070-1121). Much of our information about William comes from Abelard and so cannot be judged uncritically; little of his writing is extant. It seems that William studied philosophy and theology with Anselm of Laon, probably with Roscelin at Compiegne, and possibly with Manegold of Lautenbach at Paris. He became archdeacon of Paris and head of the cathedral school (ca. 1100), where Abelard was one of his pupils; but he left the schools, probably because of Abelard’s hostility, in 1108.
William established a religious community at a site dedicated to St. Victor just outside the walls of Paris, organized it according to the new rule of Augustinian regular canons, and laid the foundations of the school there. The abbey flourished under his direction, and it attempted to bridge the widening gulf between monks and schoolmen. In 1113, William became bishop of Chalons-sur-Marne, remaining as a reforming bishop until his death in 1121.
William’s thought has been characterized (through Abelard’s depiction) as “exaggerated realism” (a Neopla-tonic view that held that concepts as much as individuals have existence), so that William regarded the individuals in the same species as having an identical reality.
Lesley J. Smith
[See also: ABELARD, PETER; ANSELM OF LAON: PHILOSOPHY: SAINT-VICTOR, ABBEY AND SCHOOL OF]
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Mun. 266.” Cahiers de I’Institut duMoyen Age Grec etTallin 13(1974):13-30.
Fredborg, Karin M. “The Commentaries on Cicero’s De inventione and Rhetorica adHerennium by William of Champeaux.” Cahiers de I’Institut du Moyen Age Grec et Latin 17(1976): 1-39. Jolivet, Jean. “Donnees sur Guillaume de Champeaux dialecticien et theologien.” In L’abbaye parisienne de Saint-Victor aumoyen age, ed. Jean Longere. Turnhout: Brepols, 1991, pp. 23551.
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