The West reacted with shock to the loss of Jerusalem and responded by launching the Third Crusade in 1190. In a remarkable series of victories first Philip II of France and Richard I of England, known as ‘the Lionhearf, recovered Acre in July 1191, and then Richard went on to take Jaffa and Ascalon as well, after defeating Saladin in a great battle at Arsuf in September 1191 in which the military orders played a leading role. Richard the Lionheart marched to within sight of Jerusalem but was advised by both the Templar and the Hospitaller grand masters that even if he took the city it could not be held without also controlling the hinterland, especially once his army had left Outremer. Richard took their advice and instead came to an agreement with Saladin. The Franks would demolish the walls of Ascalon while Saladin would recognise the Christian positions along the coast; free movement would be allowed to Christians and Muslims across each other’s territory; and Christian pilgrims would be permitted to visit Jerusalem and the other holy places.
In name and number the revived Crusader states were as before, but their outlines were diminished. There was the Kingdom of Jerusalem, though its capital was at Acre, which the Templars made their new headquarters. To the north was the County of Tripoli. But the Muslims retained control of the Syrian coast around Latakia for some time, and so the Principality of Antioch further to the north was now no longer contiguous to the other Crusader states. Nevertheless the Third Crusade, in which Richard relied heavily on the Templars, had saved the Holy Land for the Christians and went a long way towards restoring Frankish fortunes. Accompanied by a Templar escort, Richard left the Holy Land in 1192, and in the following year Saladin died. Peace settled over Outremer and its immediate future looked secure.
Richard the Lionheart and the Templars
The Templar Grand Master Gerard of Ridefort, who had been captured by Saladin and then released in 1187, received a last acclaim from the anonymous English knight on whose lost journal the Itinerarium Regis Ricardi was based. The chronicle records Gerard’s death in 1189, during an abortive attempt to retake Acre, and says that the Grand Master was crowned with the laurel of martyrdom ‘which he had merited in so many wars’. The lost journal may well have been written bya Templar serving with Richard I of England during the Third Crusade. In any case the new crusade certainly marked the close association of the Templars with the English king.
Robert of Sable became Grand Master of the Templars In 1191, almost certainly through the Influence of King Richard, whose vassal he had been. On his way to the Holy Land, Richard paused to capture Cyprus from the Byzantines, but lacking the means to control the Island he sold It to the Templars, a transaction that probably owed something to the already close link between Robert of Sable and the king. The entire future of the Templars might have been different had they devoted more resources to the Island, but they placed only twenty knights on Cyprus and another hundred men at arms. Insufficient to secure It, and so they gave It back to Richard. Possessing a territory of their own, the Templars would have anticipated the achievement of the Knights Hospitaller, who established their own Independent state on Rhodes In 1309. Instead Templar fortunes remained tied to the Holy Land, and when It fell the Templars fell soon after.
Meanwhile, the Templars were Invaluable to Richard the Llonheart, never more so than when he relied on their steadiness and discipline to help him win his great victory over Saladin In the battle of Arsuf on 7 September 1191. As Richard marched south along the coast from Acre his army was vulnerable to flank attacks by Saladin’s Turkish cavalry, and It was thanks to the Templars and the Hospitallers that the Turks were beaten off and the coherence of the Christian column was maintained-much as the Templars had done for Louis VII during his march across Asia Minor during the Second Crusade.
On the battlefield itself Richard placed the Templars at the front rank of his army, the Hospitallers at the rear. Richard’s plan was for his army to stand firm while Saladin’s forces wore themselves out in attack. And so it went, beginning with wave after wave of lightly armed black and Bedouin infantry rushing against the Christian lines, followed by charging Turkish horsemen swinging their scimitars and axes. And still the knights held their ground, Richard waiting for the moment when the Muslim charges showed signs of weakening. The Templars withstood everything thrown at them.
The Hospitallers broke ranks first; unwilling to endure the assaults any longer, they rode out against the enemy, and then the whole army followed suit. Saladin’s secretary Imad al-Din, who watched the battle from a nearby hill, gasped at the splendour of the spectacle as Richard’s cavalry thundered forwards, with the king himself at the centre restoring orderand taking command of the battle. Arsufwas a tremendous moral victory for the Franks and a public humiliation of Saladin, a small repayment for the Templars he slaughtered after the battle of Hattin. The victory also partly resurrected the Kingdom of Jerusalem.