The withdrawal from Damascus caused a bitterness in relations between Outremer and the West that lasted for a generation. Seen from the perspective of the East, Kings Louis and Conrad had neither recovered Edessa nor offset its loss by taking Damascus or anything else; indeed their bungling placed Outremer in greater peril than before the crusade began.
In the West the failure of the crusade came as a shock because it had been led by the powerful kings of Germany and France and had been preached by Bernard of Clairvaux, the greatest spiritual figure of the age. Some blamed the Franks of the East, who had previously been in alliance with the ruler of Damascus; some German chroniclers, anxious to protect Conrad, blamed the Templars, saying that they had deliberately engineered the retreat; the anonymous Wurzburg chronicler wrote of Templar greed, and of betrayal by taking a massive bribe. The French did not make the same accusations, having been supported by the Templars throughout. And in fact there is no evidence of Templar treachery, but it is significant that they were blamed-it was the first indication that the long history of ambiguous feelings about the foundation of an order of monks who also fought for God might be translated into open and specific complaints.
The problem was that the more the Franks of Outremer relied on Western subsidy and military aid, the more critical the West became if things went wrong; the enthusiasm was there, but only for victories that came easily and cheap. From now on, the defence of the Holy Land would depend on its network of castles, largely built and commanded by the knights of the military orders.