In the late 900s and early 1000s, a movement known as Sufism (SOOF-izm) appeared in Persia, where it grew out of Shi'ite Islam. Incorporating ideas from Greek philosophy, Christianity, and even Buddhism, it stressed the mystical union of the soul with God. At its foundation were the ideas of Rabia al-Adawiyya (rah-BEE-ah al-ah-dah-WEE-ah; c. 713-801), a freed slave woman. In her poetry, Rabia presented an ideal love for Allah, which was tied neither to fear of Hell nor hope of Heaven.
The most influential Sufi thinker was al-Ghazali (1058-1111), who worked to reconcile traditional Islam with Sufi mysticism. The Sufis also had a strong influence on the poet Omar Khayyam, and in the present day they remain a small but significant group within the Islamic religion.
And therefore after Muhammad's death, the first caliph was her father, Abu Bakr (BAHK-ur; ruled 632-34). Next came Umar (ruled 634-44), the father of another wife, and then Uth-man (ruled 644-56), who married one of Muhammad's childless daughters. Fourth was Ali (ruled 656-61), the prophet's cousin and husband of Fatima.
When Muhammad died, the Muslims held only the western portion of Arabia; less than thirty years later, the caliphate (KAL-uh-fet) stretched from Libya to Bactria (modern-day Afghanistan), and from the Caspian Sea to the Nile River. Problems over succession, however, threatened to undo these gains and created divisions in the Islamic world that exist even today. Umar was assassinated, and Uthman was killed during a rebellion; Ali, who had opposed the choice of Abu Bakr as first caliph, faced several rebellions himself, including one led by Aisha. He would ultimately be assassinated by members of a breakaway sect, and his assassination would in turn pave the way for a significant division among Muslims.