It is quite possible that Philip and his government really did believe the accusations of heresy that they made against the Templars, and as will be seen there were some grounds for suspicion. This was an age when people believed that the devil was constantly trying to spread corruption throughout Christian society. By attacking the weak points of the social structure the devil aimed to cause the collapse of society altogether. Therefore the task of the faithful was to be vigilant, to expose evil, and to cut out corruption at an early stage before the whole of society succumbed. Philip had given himself the role of a sacred king ruling over a holy country; if there was anything about the Templars that smacked of heresy, the king and his supporters could easily have taken this as a danger that needed to be immediately eradicated. As for the Templars posing a physical threat to the king, there is no evidence for this and it seems unlikely: they were involved with no faction, and they were largely unarmed. Nevertheless, their protection under the Pope and their immunity from the secular law would likely have seemed an offence to Philip’s notions of absolute sovereignty, and there had already been a clash of sovereign claims between Philip and Pope Boniface VIII.
But Philip’s most powerful immediate motive was the desire, indeed the need, to get his hands on the wealth of the Templars. He had already stolen from the Italian bankers and the Jews, he had debased the currency, and it was his exactions from the clergy that provoked his first confrontation with Boniface VIII. His wars against England and in Flanders had cost him a great deal of money, and he had inherited a huge debt from his father’s wars. The Templars were a tempting target, for unlike the Hospitallers, whose wealth was entirely in land, the Templars from their banking activities also had liquid wealth which the king could quickly and easily grab. By accusing them of heresy Philip could turn the Templars into reprehensible religious outsiders like the Jews, against whom persecution was readily rationalised.
Many foreign observers, especially those in northern Italy where there was a more complete understanding of the power of money than anywhere else in fourteenth-century
Europe, were convinced that getting his hands on the Templars’ cash and precious metals was the primary motive for Philip’s attack. Dante famously attacked the king’s actions m Purgatorio, the second book oiDivine Comedy, written in the immediate aftermath of the Templars’ arrest:
see the second Piiate’s cruei mood Growso insatiate that wthout decree His greedy saiis upon the Tempie intmde.