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1-06-2015, 17:57

Bibliography

Primary Sources

Anselm (1946a) Monologion. In: Schmitt FS (ed) Sancti Anselmi opera Omnia, vol 1. Thomas Nelson, Edinburgh

Anselm (1946b) Proslogion. In: Schmitt FS (ed) Sancti Anselmi opera omnia, vol 1. Thomas Nelson, Edinburgh

Aquinas Thomas (1952-1956) In: Caramello P (ed) Summa theologiae. Marietti, Turin

Aquinas Thomas (1961-1967) In: Marc P, Pera C, Caramello P (eds) Summa contra gentiles. Marietti, Turin

Athanasius (1971) In: Thomson RW (ed and trans) Contra gentes. Oxford University Press, Oxford

Augustine (1970) De libero arbitrio. Corpus christianorum series latina, vol 29. Brepols, Turnhout

Averroes (1969) Tahafut al-Tahafut (The Incoherence ofthe Incoherence) (trans: van den Bergh S). Luzac, London

Avicenna (2005) In: Marmura ME (ed and trans) The metaphysics of the healing: a parallel English-Arabic text. Brigham Young University Press, Provo

Bonaventure (1882) In primum librum sententiarum. In: Collegii PP, Bonaventurae S (eds) Opera omnia, vol 1. Collegium S.

Bonaventurae, Quarrachi

Bonaventure (1885) In secundum librum sententiarum. In: Collegii PP, Bonaventurae S (eds) Opera omnia, vol 2. Collegium S.

Bonaventurae, Quarrachi

Bonaventure (1891) Quaestiones disputatae; De mysterio trinitatis. In: Collegii PP, Bonaventurae S (eds) Opera omnia, vol 5. Collegium S. Bonaventurae, Quarrachi

Candidus (1872) Dicta candidi de imagine dei. In: Haureau B (ed) Histoire de la philosophie scolastique, vol 1. Durand et Pedone-Lauriel, Paris, pp 134-137

Duns Scotus John (1966) In: Wolter AB (ed and trans) A treatise on God as first principle; a revised Latin text of the De primo principio translated into English along with two related questions from an early commentary on the Sentences. Forum Books, Chicago Gaunilo (1946) Pro insipiente. In: Schmitt FS (ed) Sancti Anselmi opera omnia, vol 1. Thomas Nelson, Edinburgh Maimonides Moses (1963) The guide of the perplexed (trans: Pines S).

University of Chicago Press, Chicago Philoponus John (1987) Against Aristotle on the eternity of the world (De aeternitate mundi contra Aristotelem), fragments compiled and trans. Wildberg C. Duckworth, London

Secondary Sources

Bencivenga E (1993) Logic and other nonsense: the case ofAnselm and his God. Princeton University Press, Princeton Craig WL (1979) The Kalam cosmological argument. Macmillan, London Craig WL (1980) The cosmological argument from Plato to Leibniz. Macmillan, London

Cross R (2005) Duns Scotus on God. Ashgate, Aldershot Davidson HA (1969) John Philoponus as a source of medieval Islamic and Jewish proofs of creation. J Am Oriental Soc 89(2):357-391 Davidson HA (1987) Proofs for eternity, creation, and the existence of God in medieval Islamic and Jewish philosophy. Oxford University Press, Oxford

Dumont SD (1984) The quaestio si est and the metaphysical proof for the existence of God according to Henry of Ghent and John Duns Scotus. Franziskanische Studien 66:335-367

Fakhry M (1986) The ontological argument in the Arabic tradition: the case of al-Farabi. Studia Islamica 64:5-17 Hammond R (1947) The philosophy of Alfarabi and its influence on medieval thought. Hobson Book Press, New York Kenny A (1969) The five ways: St Thomas Aquinas proofs of God’s existence. Routledge and Kegan Paul, London Klima G (2000) Saint Anselm’s proof: a problem ofreference, intentional identity and mutual understanding. In: Holmstrom-Hintikka G (ed) Medieval philosophy and modern times. Kluwer, Dordrecht, pp 69-88 Marmura ME (1980) Avicenna’s proof from contingency for God’s existence in the metaphysics of the Shifa. Mediaeval Stud 42:337-352 Matthews S (2001) Reason, community and religious tradition: Anselm’s argument and the Friars. Ashgate, Aldershot Oppenheimer P, Zalta E (1991) On the logic ofthe ontological argument. Philos Perspect 5:509-529

Oppy GR (1995) Ontological arguments and belief in God. Cambridge University Press, Cambridge

Sorabji R (1983) Time, creation and the continuum: theories in antiquity and the early middle ages. Cornell University Press, Ithaca



 

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