The late nineteenth century
witnessed two major developments: the Industrial
Revolution and European domination of the
world. Of these two factors, the first was clearly the more important,
for it created the conditions for the latter. It was, of
course, the major industrial powers—Great Britain, France,
and later Germany, Japan, and theUnited States—that took
the lead in building large colonial empires. European nations
that did not achieve a high level of industrial advancement,
such as Spain and Portugal, declined in importance as colonial
powers.
Why some societies were able to master the challenge of
industrialization and others were not has been a matter of
considerable scholarly debate. Some observers have found
the answer in the cultural characteristics of individual societies,
such as the Protestant work ethic in parts of Europe or
the tradition of social discipline and class hierarchy in Japan.
According to the historian David Landes, cultural differences
are the key reason the Industrial Revolution first took place
in Europe rather than elsewhere in the world. While admitting
that other factors, such as climate and the presence of
natural resources, played a role in the process, what is most
important, he maintains in his provocative book TheWealth
and Poverty of Nations, are “work, thrift, honesty, patience,
and tenacity,” all characteristics that are present to a greater
or lesser degree in European civilization. Other societies were
entangled in a “web of tradition” comprised of political authoritarianism,
religious prejudice, and a suspicion of material
wealth. Thus they failed to overcome obstacles to rapid
economic development. Only Japan, with its own tradition
of emphasis on hard work, self-sacrifice, and high achievement,
succeeded in emulating the European experience.
Other scholars criticize Landes’s approach as Eurocentric
and marked by lamentable ignorance of the dynamic forces
at work in the non-Western world. In their view, other more
practical considerations may have played an equally important
role in determining society’s winners and losers, such as
the lack of an urban market for agricultural goods in China
(which reduced the landowners’ incentives to introduce
mechanized farming) or the relative absence of a foreign
threat in Japan (which provided increased opportunities
for local investment). In the view of some theorists of the
“world systems” school, it was in fact as a result of the successes
achieved during the early stages of European expansion
during the sixteenth and seventeenth centuries that
major European powers amassed the capital, developed the
experience, and built the trade networks that would later
fuel the Industrial Revolution. In that interpretation,
vigorously argued by the sociologist Andre
Gunder Frank, the latter event is less important as the driving
force of the modern age than the period—marked by
Western military conquest and the degradation of many
non-Western peoples—that immediately preceded it.
It is clear that neither side possesses a monopoly of truth
in this debate. Although culture clearly matters, other factors,
such as climate, geography, the quality of political leadership,
and what has been called “social capital” (such as the
strength of the civil society), are also important. On the
other hand, the argument that imperialism is the main culprit
cannot explain why some previously colonial societies
have succeeded in mounting the ladder of economic success
so much more successfully than others. What is increasingly
clear is that there is no single answer, or solution, to the
question.
Whatever the ultimate causes, the advent of the Industrial
Age had a number of lasting consequences for the world
at large. On the one hand, the material wealth of those nations
that successfully passed through the process increased
significantly. In many cases, the creation of advanced industrial
societies strengthened democratic institutions and led
to a higher standard of living for the majority of the population.
The spread of technology and trade outside of Europe
created the basis for a new international economic order
based on the global exchange of goods.
On the other hand, as we have seen, not all the consequences
of the Industrial Revolution were beneficial. In the
industrializing societies themselves, rapid economic change
often led to resentment over the vast disparities in the distribution
of wealth and a sense of rootlessness and alienation
among much of the population. Some societies were able to
manage these problems with some degree of success, but others
experienced a breakdown of social values and the rise of
widespread political instability. Industrialization also had
destabilizing consequences on the global scene. Rising economic
competition among the industrial powers was a major
contributor to heightened international competition in the
world.
Elsewhere in Europe, old empires found it increasingly
difficult to respond to new problems. The Ottoman Empire
appeared helpless to curb unrest in the Balkans. In imperial
Russia, internal tensions became too much for the traditional
landholding elites to handle, leading to significant
political and social unrest in the first decade of the twentieth
century. In Austria-Hungary, deep-seated ethnic and
class antogonisms remained under the surface but reached a
point where they might eventually threaten the survival of
that multinational state.
In the meantime, the Industrial Revolution was creating
the technological means by which the West would achieve
domination of much of the rest of the world by the end of
the nineteenth century. Europeans had begun to explore the
world in the fifteenth century, but even as late as 1870, they
had not yet completely penetrated North America, South
America, and Australia. In Asia and Africa, with a few notable
exceptions, the Western presence was limited to trading
posts. Between 1870 and 1914, Western civilization expanded
into the rest of the Americas and Australia, while
most of Africa and Asia was divided into European colonies
or spheres of influence. Two major factors explain this remarkable
expansion: the migration of many Europeans to
other parts of the world as a result of population growth and
the revival of imperialism made possible by the West’s technological
advances.
The European population increased dramatically between
1850 and 1910, rising from 270 million to 460 million.
Although agricultural and industrial prosperity supported an
increase in the European population, it could not do so
indefinitely, especially in areas that had little industry and
severe rural overpopulation. Some of the excess labor from
underdeveloped areas migrated to the industrial regions of
Europe. By 1913, for example, more than 400,000 Poles were
working in the heavily industrialized Ruhr region of western
Germany. But the industrialized regions of Europe could not
absorb the entire surplus population of the agricultural regions.
A booming American economy after 1898 and cheap
shipping fares after 1900 led to mass emigration from southern
and eastern Europe to North America at the beginning
of the twentieth century. In 1880, on average, around half a
million people departed annually from Europe, but between
1906 and 1910, their numbers increased to 1.3 million, many
of them from southern and eastern Europe. Altogether, between
1846 and 1932, probably sixty million Europeans left
Europe, half of them bound for the United States and most
of the rest for Canada or Latin America.
Beginning in the 1880s, European states began an intense
scramble for overseas territory. This “new imperialism,” as
some have called it, led Europeans to carve up Asia and Africa.
Imperialism was not a really new phenomenon. Since
the Crusades of the Middle Ages and the overseas expansion
of the sixteenth and seventeenth centuries, when Europeans
established colonies in North and South America and trading
posts around Africa and the Indian Ocean, Europeans
had shown a marked proclivity for the domination of less
technologically oriented, non-European peoples. Nevertheless,
the imperialism of the late nineteenth century was different
from that of earlier periods. First, it occurred after a
period in which Europeans had reacted against imperial expansion.
Between 1775 and 1875, European states actually
lost more colonial territory than they acquired as many Europeans
had come to regard colonies as expensive and useless.
Second, the new imperialism was more rapid and resulted
in greater and deeper penetrations into non-European
societies. Finally, most of the new imperialism was directed
toward Africa and Asia, two regions that had been largely ignored
until then.
The new imperialism had a dramatic effect on Africa and
Asia as European powers competed for control of these two
continents. In contrast, Latin America was able to achieve
political independence from its colonial rulers in the course
of the nineteenth century and embark on the process of
building new nations. Like the Ottoman Empire, however,
Latin America remained subject to commercial penetration
by Western merchants.
Another part of the world that escaped total domination
by the West was East Asia, where China and Japan were able
to maintain at least the substance of national independence
during the height of the Western onslaught at the end of the
nineteenth century. For China, once the most advanced
country in the world, survival was very much in doubt for
many decades as the waves of Western political, military,
and economic influence lapped at the edges of the Chinese
Empire and appeared on the verge of dividing up the Chinese
heartland into separate spheres of influence. Only Japan
responded with vigor and effectiveness, launching a
comprehensive reform program that by the end of the century
had transformed the island nation into an emerging
member of the imperialist club.