Of the inhabited continents of the world,
Australasia is the least developed and the most
empty of people. The Aborigines had been building
their lives and culture for millennia when, in
the late eighteenth century, settlement from
Britain began and progressively dispossessed them
of their lands. Regarded as little more than
savages, exploited and treated at best like children,
they lived an existence that was marginalised
until the third quarter of the twentieth century.
Gough Whitlam, the Labor prime minister, in
1972 condemned Australian racism: ‘Australia’s
treatment of her Aboriginal people will be the
thing upon which the rest of the world will judge
Australia and Australians – not just now but in
the greater perspective of history.’ But the
Aborigine voice of protest is not strong enough
to have made much impression on the world.
Before the European came there were, according
to rough estimates, between 300,000 and
400,000 Aborigines; by 1961 it was estimated
that only 40,000 had survived. No one could
judge their precise numbers because they were
not included in the census before 1967. They
posed no threat to white Australia. The menace
Australians felt came from outside the continent.
The geographical position of Australia at the
‘edge’ of Asia did much to shape the outlook of
Australians during the twentieth century. Asia,
with its poverty-stricken teeming millions loomed
menacingly over its southern neighbour, with its
tiny and comparatively prosperous white population
of some 7 million in all in 1945, largely of
British stock, few of whom inhabited the northern
half. Could Australia survive as a ‘white’ outpost of
civilisation? That was the burning question. For
Australians a civilised culture was a Western culture,
the preferred ‘race’ people of British descent.
In the nineteenth century there had been some
Chinese immigration and labour had been
brought in from the Pacific islands. The number
of these workers, however, remained small, and
they mostly remained aliens with little defence
against deportation. In 1901, immediately after
Australia had ceased to be a colony and become
a self-governing federal commonwealth, significantly
the issue of paramount concern was immigration.
The Immigration Act of that year was
enacted to keep out ‘undesirables’; that included
all ‘non-Europeans’, as the official phrase went,
though the immigration programme is better
known as the ‘white Australia’ policy. Even after
large-scale immigration from Britain and Ireland,
from 1909 to 1913 and from 1921 to 1925, the
population of Australia during the Second World
War had reached only 7 million.
Before the Second World War Australia was
still closely tied to Britain, and not only by common
bonds of origin. As a member of the empire
and Commonwealth, Australia’s trade in wool and
other rural products enjoyed their main market in
Britain. British industry supplied most of its
imports. For defence, Australia looked to Britain
too. When Britain went to war in 1914 and 1939,
Australian volunteer divisions fought side by side
with the British in Europe and the Middle East.
These were distant wars in defence of the mother
country. But the threat of Japan hung over the
Pacific. In June 1940 after the fall of France a
cable from London to the Australian and New
Zealand governments warned them that they
would need to look for protection to the US.
When Japan did enter the war in December 1941,
the British nevertheless undertook to defend the
key Singapore naval base. The unexpected and
rapid victories of the Japanese came as a tremendous
shock to Australians. The British and Dutch
failed to contain the Japanese advance, and three
days after Pearl Harbor, on 10 December 1941,
two of Britain’s modern battleships, the Repulse
and the Prince of Wales, sent to defend Malaya,
were sunk from the air. Worse followed. In
February 1942, the great defence bastion, the
Singapore naval base, surrendered to the Japanese.
Fifteen thousand Australian troops were taken
prisoner. Next the Japanese speedily captured the
Dutch East Indies (Indonesia). They were now
close to the northern shores of Australia. Darwin
was bombed. Queensland and the Northern
Territories lay open to invasion.
In Australia a mood close to panic ensued.
Three seasoned divisions were fighting overseas in
Libya. Two were withdrawn. Plans were made to
abandon central and northern Australia, up to the
‘Brisbane line’. Now what London had foreshadowed
came to pass. Australia and New Zealand
were dependent on American protection. The
arrival of General Douglas MacArthur and a contingent
of US troops, with headquarters in
Melbourne, steadied nerves. African American
GIs were another shock, of a different kind, but
they had to be tolerated while the war lasted. Not
Britain now but the US had become the principal
Australian ally. Australians made a major military
contribution. While one division continued
to fight under Montgomery’s command, the
main effort was directed to the war in the Pacific.
By the time the war came to an end 863,000
Australian troops had been mobilised.
The experience of war heightened Australian fears
of the Asian menace from the north. Empty
Australia must be filled with migrants or Asians
would move in. Immigration had now become a
matter of survival. These fears also reinforced the
‘white Australia’ immigration policy, which was
racist at heart. The Labor government, in power
since 1941, shaped these racist preconceptions.
Prime Minister Chifley had appointed Arthur
Calwell to head a new department of immigration.
A propaganda campaign was launched to
overcome Australian fears that substantial immigration
would only increase unemployment. The
government played on Australian fears that in the
absence of such migration Asians might overrun
the continent. In Europe, Australia was presented
as a country of sun and freedom where families
could build a new life and prosperity in a society
not riven by class consciousness and prejudice.
Passage for ex-servicemen and their families was
free; others paid a nominal £10. The assisted
migrants found life hard, especially during the
first two years, during which they were housed in
camps and put to work on such huge schemes as
the Snowy Mountain hydroelectric dams.
The post-war boom fortunately created labour
shortages in Australia. Britain and Ireland were
regarded as the right reservoir for immigrants,
and immigration officers were sent secret instructions
to reject applicants of non-European origin;
a Jamaican grandparent in Cardiff would exclude
a whole family. The immigration officers were left
to form a judgement based on the colour of the
skin or such ‘tell-tale signs’ as an oriental slant of
the eyes. Some unfortunate British applicants
were even rejected when they arrived sunburnt
from a Mediterranean holiday. Jews were separately
categorised; like most established immigrants,
Australian Jewish welfare organisations
were not in favour of allowing unrestricted entry;
however, nearly all the Jews they applied for were
allowed to come; between 1945 and 1954 some
17,000 arrived from displaced persons camps. But
there simply were not enough pale white Britons
to satisfy the enormous demand for migrants.
Calwell flew to Europe to widen the net. Lightskinned
Balts were favoured next. Until the
mid-1950s immigration officers were instructed
to ensure that migrants were of pure ‘Aryan’
descent. The efforts to increase the rate of immigration
were a great success. When the supply of
pale northern Europeans proved insufficient, the
government encouraged, at first discreetly, immigration
from the Mediterranean countries – Italy,
Greece, Yugoslavia, later on Turkey and the
Lebanon – and simply braved the continued prejudice
in the 1950s and 1960s of the majority of
the Australian people. Asians, except in small
numbers, were rigidly excluded, and some of
those who had settled were even deported.
With the changing generation came a change
in attitudes. Australia could not escape its
proximity to Asia. From the late 1960s onwards,
Asian immigration was liberalised. Refugees from
Vietnam were accepted in the early 1970s. A third
of all immigrants now came from Asia. An obsession
with assimilating all ‘new Australians’ to
Australian culture and the English language was
replaced by an acceptance of a multicultural
approach. Australia’s population would have
increased only slowly but for mass immigration
from Europe and Asia. By 1967 its population
had reached 12 million and by 1990, 17 million,
a rate of increase exceeded only by Israel. The
successful absorption of so many millions, the
weakening of bunkered racial attitudes and greater
tolerance are among the most important achievements
of recent Australian history. Australia
enjoyed, in 2000, the second-highest gross
national product per head of population in Asia
(GNP per head in 2000 was $30,420), beaten
only by Japan with $38,160.
The expansion of the Australian economy was
made possible by the migration, which brought
young families and people of working age to man
the factories and the mines and to help build the
country’s infrastructure. The demand for housing,
furniture, cars and other goods is largely met by
Australia’s own manufacturing industry, which
together with mining and services absorbs most
of its labour, housed in big-city conurbations.
Australian society is obviously no longer pastoral,
but the rest of the world is not so aware that
Australia has fundamentally changed since the
Second World War. Nevertheless, its export trade
is still heavily dependent on primary products –
wool, wheat, minerals, coal, iron and steel – and
on their price fluctuations.
Wool no longer held first place as an export
earner during the last quarter of the twentieth
century; coal and iron ore brought in more
dollars. Australia’s prosperity was always dependent
on its external trade. Britain had traditionally
been the best market and supplier of capital and
manufactured goods, but long before it joined
the Common Market on 1 January 1973 the
trend for Australian exports to go to Asia, the US
and the wider world had been well established.
Exports to the US and Canada in 1967 began to
exceed those to Britain, while exports to the rest
of the European Community almost equalled
exports to Britain. But the most startling change
was exports to Japan, which exceeded in value
exports to any other country. A new trading
pattern was being established. Australia aggressively
sought new markets in the Pacific. Wheat
exports went to China, beef to the US. The
south-east Asian nations and Japan accounted for
more than 40 per cent of its exports.
The economic miracle in Japan, which began
its take-off in the 1960s, had a huge impact on
Australia. Initially short of coal, iron ore and minerals,
its mining industry rapidly expanded; vast
new reserves of iron ore were discovered in the
Pilbara region of Western Australia. The industrial
development of south-east Asia added to the
demand. During the last quarter of the twentieth
century prosperous Western Europe has remained
an important market, but Australia’s most important
trading partners are the nations of the Pacific
basin.
When Emperor Hirohito died in 1988 flags on
official buildings in Canberra flew at half-mast.
This token of respect symbolises just one facet of
the transformation of Australia’s relations with
the rest of the world. It is still an important member
of the British Commonwealth, the queen
of Britain was still queen of Australia in 1992.
Australia owes its constitution and legal system
to Britain, as also its commitment to democracy.
Test matches between the two countries are followed
avidly by cricket enthusiasts throughout the
Commonwealth. Thousands of Australians visit
London. Family ties persist. But Australia’s future
lies in the Pacific. Fear of Japan has been replaced
by economic interdependence. Japanese invest-
ment, businessmen and technologists are welcome
in Australia. Australians can no longer look to
Britain to safeguard its security in Asia but must
rely on its own relations with post-colonial Asian
nations, and on its alliance with the US.
For more than two decades after the Second World
War the US and Britain were Australia’s most
important allies. Together with New Zealand,
Australia concluded the defensive ANZUS alliance
with the US in July 1951. The US was only reluctantly
willing to extend its commitments to the
southern Pacific to meet Australian fears of a resurgent
Japan, with whom the US was then wishing
to conclude a peace treaty. Britain, although abandoning
its imperial role in India, was still the military
shield of its own and Australian interests in the
region, vigorously defending Malaya during the
communist insurrection in the 1950s. During that
decade aggressive communism was perceived in
Australia as posing as great a threat as Japan had
done in the past.
The Cold War, which began in Asia in 1949–
50, came to dominate relations in south-east Asia
and Australian foreign policy. The communist
victory in China in 1949 revived fears of millions
of poor Asians expanding south by direct aggression
and subversion. China might repeat Japan’s
thrust south – prosperous and underpopulated
Australia would be a tasty morsel. But it was in
the north Pacific, in Korea, that war actually
broke out in 1950. Australia sent troops to South
Korea to help American and United Nations
forces to halt aggression. Still closer to Australia
lay Indonesia. Australian leaders after the war had
sought to establish friendly relations with the
newly independent states. Indonesia, after India
and Pakistan, was one of the earliest objects of
this policy, as Australia mediated between the
Indonesians and the Dutch.
But Indonesian expansion was a worry. Britain
in the 1950s and for much of the 1960s was still
the dominant military power in this region. In the
early 1960s after the formation of Malaysia,
Australia joined Britain in the confrontation with
Indonesia, though it wanted to live on good
terms with the former Dutch colony, whose population
dwarfed its own. In 1962 Indonesia and
Australia became neighbours in New Guinea
when Indonesia absorbed West Irian. Until 1968
when Britain progressively withdrew from its military
role ‘east of Suez’, Australia maintained links
with a British and Commonwealth alliance. But
the events of the Second World War had shown
that for Australia’s and New Zealand’s security in
Asia the alliance of the US had become more
important, indeed essential.
The defeat of France in northern Indo-China in
1954 and the Geneva settlement did not bring
peace to the region. Australia became a founding
member of the South-East Asian Defence Treaty
which, under US leadership, attempted to provide
collective security. Britain and France were members
too, yet refused to send military help for the
defence of South Vietnam. But successive
Australian governments accepted the validity of the
domino theory – that communist China was fighting
proxy wars to advance communism and that
unless it was halted one state after another would
fall like a row of dominoes. So it was in Australia’s
own security interests to provide military help
to South Vietnam. It was no less important to
demonstrate to the US that Australia could be
relied on as an ally. But sending conscripts to
Vietnam proved controversial at home. From the
1950s to the 1990s the American alliance has
remained the cornerstone of Australia’s foreign
relations, as the ties that bound Australia to
Britain weakened. Fear of Japan has long since
been replaced by cooperation. The prosperity of
the region has been hugely promoted by Japan’s
economy and overseas investment in the noncommunist
nations of south-east Asia. In the
1990s Japan has emerged not just as the most
important bulwark against communism, but its
successful example is undermining the ideology of
central planners in the remaining Asian communist
nations.
Australian politics at home revolved around three
parties, the Australian Labor Party, the Country
Party and the Liberal Party, but in practice a twoparty
system operated, with the Country and
Liberal Parties forming coalition administrations.
Each party itself represented various interests
and views. The Labor Party, founded by trade
unionists, fought to improve conditions for the
poorer section of the population by means of legislation,
but in practice it was not a Marxist–
socialist party and supported a privately owned,
free-enterprise economy with a minimum of state
financial controls. At state and federal level the differences
between the parties were more a matter
of personalities, emphasis and attitudes than anything
profoundly ideological. Labor’s long period
in opposition from 1949 to 1972 increased factional
tensions within the party, but it achieved
a sustained period in office from 1972 to 1975
and after 1983. The Country Party has its base in
the rural areas and represents the farmers and
their special interests. Vehemently anti-socialist, it
is a minority party but as coalition partner of the
Liberal Party its influence has been greater than
its numbers. The Liberal Party too is largely conservative,
reluctant to extend welfare and keen
to prevent the trade unions from exerting too
much influence. A small Communist Party has its
strongest support among some trade unionists.
On the whole, Australian politics revolves less
around ideologies than around the appeal of individual
politicians and special-interest groups.
As prime minister, John Curtin led a Labor
government which earned Australia’s gratitude for
the successful prosecution of the Second World
War. Welfare provisions were modestly extended
and Canberra’s federal muscle in policy making
was greatly strengthened in 1942 by taking over
from the states the sole right of imposing income
tax. The states remained jealous of their constitutional
rights and the tug of war between them
and the federal government continued as a recurring
feature of post-war Australian politics.
As early as December 1942 Curtin’s government
made plans for a better post-war Australia,
setting up a department of post-war reconstruction.
The guiding inspiration was more Roosevelt’s
New Deal and Keynes than socialist doctrine. Able
young economists worked on a masterplan under
Ben Chifley, the minister responsible. It was
Chifley who on Curtin’s death in 1945 became
prime minister. What haunted Australians, as it
haunted the rest of the Western world, was the
prospect of a return to the 1930s and mass unemployment.
So planning was undertaken in relation
to housing, farming, industry and training.
Australians were to be assured that they would
have work and adequate housing for the family.
The extension of welfare provision was more modest:
pensions for widows were granted, but persistent
efforts to extend state cover against illness,
even the minimal proposals for free medicines, fell
foul of the powerful medical lobby, which fought
tooth and nail against any form of ‘socialised medicine’
and which especially abhorred the model of
Britain’s National Health Service, the most
important achievement of Britain’s post-war
Labour government.
Ben Chifley’s attempts to extend welfare benefits
and to maintain in peacetime the federal powers
Canberra had secured in war were challenged
by the states, whose claims were generally supported
by a conservative High Court. The most important
of Chifley’s reforms was to secure government
control over monetary policy by nationalising
Australia’s central bank, the Commonwealth Bank,
in 1945, though an unpopular and unnecessary
attempt to extend control over all private banks
was eventually struck down by the High Court.
Conditions were favourable for the Australian
economy in the post-war years, there being a high
demand for its wool, meat and wheat, which
ensured good prices, growing prosperity and
labour shortages. Chifley’s sound financial management
and limited federal engagement in industry
left the bulk of the Australian economy in
private hands. Unlike the British Labour Party, the
Australian Labor Party was ready to work with and
profit from private enterprise, attempting only to
regulate the market and rejecting nationalisation.
Chifley’s Labor Government would have no
truck either with militant trade unionism, which
was now recovering after the hardship and
exploitation of working men before the war.
Strikes were blamed on the communists, and the
opposition tried to tar Chifley’s cautious and pragmatic
administration with this brush. But the
prime minister continued to insist that settlement
of trade union demands should be reached
through the Arbitration Court, which he refused
to dismantle. The Arbitration Court was conservative,
as was clearly shown for instance in its rejection
of equal pay for women in 1950, but granted
basic wage demands and the forty-hour week
which the trade unions had fought for. Chifley did
not hesitate to take tough measures against unions
that went on strike. The most serious of these
stoppages was the miners’ strike in the summer of
1949. With the country threatened with paralysis,
troops were sent in to reopen the coal mines and
the miners were forced back, winning only some
of their claims. The general influence of communists
in the trade union movement receded,
though it was strongest among the miners after
the unsuccessful 1949 strike, but obsession with a
non-existent communist threat remained a feature
of Australian politics for years to come.
In December 1949 Australians felt secure
enough to vote the Labor government out of
office. Robert Menzies, who had led the Liberal–
Country Party opposition, promised prosperity
and a better life free of bureaucratic control. Like
the Conservatives in Britain in 1945, where the
tactic had misfired, he now warned against totalitarian
socialism. There was no such danger of
course, but the electorate was ready for a swing of
the pendulum. Menzies, who soon became one of
the best-known politicians on the world stage, had
founded the Liberal Party and rebuilt the opposition
during the war. He was a moderate conservative,
appealing for consensus, an Australian version
perhaps of Stanley Baldwin, a middle-of-theroader
with a common touch, standing for decency
and family values and fulminating against communism
and trade unions, especially when they went
on strike. Later his staunch support of British royalty
and his deference to and affection for the
young Queen Elizabeth II appeared to reinforce
the old traditional Britishness and dependence of
Australia. But behind the avuncular image lurked a
shrewd politician.
His government made no great changes from
Labor’s previous policies. Some welfare provisions
were improved; more was done to pay for health
care, in the teeth of the suspicious medical profession.
Although Australia was in no danger of
being subverted by communism, Menzies
attempted to stir up feelings against the small
Communist Party and in 1950 legislated to
outlaw it and seize its assets. It is to the credit of
the Australian High Court’s sense of democratic
values that it struck this measure down by a
majority decision; the Australian people themselves
rejected it, but only by a tiny margin, when
in 1951 Menzies campaigned to outlaw the party
in a national referendum.
Menzies dominated Australian politics in the
1950s and 1960s. These were the golden years of
expansion and continuous improvement in the
standard of living. More than 2 million immigrants
were successfully absorbed. The black spot
was the continued neglect of Aborigine interests.
They had little share in Australia’s boom. As far as
white Australia was concerned there seemed no
need to take risks by turning to Labor, whose policies
were no more hostile to the capitalist basis of
the Australian economy than the Menzies-led
government. The Liberal–Country Party coalition
was therefore able to stay in office for most of the
three decades up to the 1980s. Prosperity had
eroded working-class support. Condemned to
almost virtual opposition Labor became factionalised.
Can parliamentary democracy really survive
in such conditions? Reassuringly it did. Labor did
win power in a number of state governments. In
1966 Menzies retired after serving continuously as
prime minister for sixteen years. His one enduring
domestic achievement, apart from presiding pragmatically
over Australia’s years of prosperity, was
the giving of government support for school and
university education, which greatly expanded. The
timing of his departure was well judged, as more
difficult economic times lay ahead, and a new
generation of Australians prepared to face them.
Most Australians remained resolutely anticommunist,
but the challenge from the younger
generation, which swept the Western world in
the mid-1960s, did not entirely pass Australia by.
The Vietnam War gave the discontent a focus.
Demonstrations were mounted against the
support that successive governments gave to the
US from 1966 to 1971 under Harold Holt, John
Gorton and William McMahon, the three prime
ministers who followed Menzies. They were precursors
of a shift in Australian political loyalties
after twenty-three years of Liberal–Country Party
domination. Industrial disputes became more frequent.
The Labor Party drew new hope from
these conditions, which many Australians blamed
on the Liberal–Country Party’s political elite, just
at a time when Labor had at last found a resourceful
new leader with national appeal and charisma
in Gough Whitlam.
In December 1972 a majority of Australians
voted Labor to power and Gough Whitlam
became Australia’s first Labor prime minister
since 1949. That vote for Labor was a signal for
a fresh start, for new faces, but not for socialism.
Australia would remain an economy of free enterprise
where the few could amass large fortunes.
Whitlam had not risen from the ranks of the
working man. University educated, a lawyer by
training, a politician by profession, he relished
power and did not go out of his way to avoid
confrontations and antagonism. He regarded
Labor’s victory as a mandate for social change and
promised to bring it about with an immediate
burst of activity, as Franklin D. Roosevelt had
done in the early weeks of the New Deal. God
had taken seven days to create the world; Whitlam
reshaped Australian politics in fourteen. The list
of decisions taken and promises given was startling:
Aborigines were promised better treatment,
Papua New Guinea was given independence,
national service was ended, Vietnam draft defaulters
were pardoned, a stand was taken against
racism in the Commonwealth, communist China
was recognised, and plans were drawn up for
closer supervision of manufacturing industry.
During the first two years the Labor government’s
main goal was to reduce the inequalities of
opportunity suffered by the less well-off Australian
– migrant, worker or professional; white, brown or
black. The great leveller was education, and better
schools for the disadvantaged and universities open
to students on merit were among Labor’s achievements.
Another was the legislation creating a universal
insurance-based health service. Labor’s
concern for the poor was also reflected in the
expansion of the social services. It all cost money,
and inflation could not forever delay the day of
reckoning. Labor’s fortunes declined in 1974. The
economy had been hit by the world economic crisis
that followed the ending of the Vietnam War
and the oil-price rise. Inflation and unemployment
were rising. The measures taken to curb inflation
were bound to be unpopular. Financial ineptitude
and scandals, and unemployment reaching 5 per
cent, cast Labor’s management of the economy in
a bad light. The anti-Labor press made the most of
these difficulties.
The Labor government came to a dramatic
end in November 1975. The leader of the opposition,
Malcolm Fraser, assembled enough votes
to deny passage of the Budget, justifying this by
accusing the government of financial mismanagement.
At the height of the constitutional crisis,
the governor-general Sir John Kerr, who as
representative of the queen held a ceremonial
appointment with theoretical powers, chose actually
to use them and, acting insensitively and
high-handedly, dismissed Whitlam from the premiership.
Whitlam accepted his dismissal and gave
Fraser the task of forming a caretaker government
until new elections to be held in December
should decide the issue. When Australia voted
there was less concern for the constitutionality of
the dismissal than for the country’s economic
prospects, which were grim. It seemed safer to a
majority of Australians to return to power the
Liberal–National (formerly Country) Party. Labor
had been unlucky to hold power during what had
been difficult years throughout the Western
world. Whichever party had been in office would
probably have been voted out. But, for all its mistakes,
the Labor government’s aims of greater
social justice and racial harmony foreshadowed a
return to these aspirations when Labor regained
power in 1983 and this time stayed in government
for more than a decade.
The Liberal–National coalition headed by
Malcolm Fraser took up the reins of the administration
again after the short and eventful Labor
intermission. There was nothing startling about
the next seven years of moderate conservative
government. Where Whitlam had stood somewhat
left of centre, Fraser was not too far to the
right of centre. The trade unions were conveniently
blamed for economic ills. When the world
recession eased, Australian exports, which were so
dependent on international economic health,
recovered. Fraser was more conciliatory than his
predecessor had been towards state rights and
their relations with the federal government in
Canberra.
Australian society had steadily become more
polarised. Many Australians, particularly the professional
classes, enjoyed a high standard of living.
But working people during the 1970s had made
less progress and more than one Australian in every
six was classified early in that decade as living in
poverty or close to it. Fraser’s economic policy was
orthodox. Despite increasing unemployment,
social benefit expenditure did not rise. A backward
step was the dismantling of Whitlam’s health care
provision, Medibank, and its abolition in 1981;
free medical provision was restricted to the poor,
who qualified by a means test or as senior citizens.
In March 1983 Fraser’s Liberal–National coalition
lost the general election and a Labor government
was once more returned to power.
Robert Hawke, who dominated Australian
politics as Labor’s dynamic and colourful leader
for the remainder of the 1980s, was academically
well qualified and had won his spurs in Australian
politics as a research officer for the Australian
Council of Trade Unions (ACTU) thirty years
earlier. Bob Hawke had been an active and skilful
advocate on behalf of ACTU and, eventually, its
president. He entered the House of Representatives
in 1980, determined to gain the leadership
of the Labor Party.
Hawke’s period in office was marked by conciliation
with the business community on the one
hand, and trade union moderation on the other.
He wanted all sides of industry to work together,
with the federal government playing the role of
benevolent third party. This time Labor was lucky
in the timing of its victory. The mid-1980s were
years of unprecedented world economic boom.
Australia did well out of it. There was nothing
radical or socialist about Hawke. He used to good
advantage his trade union experience of negotiating
and balancing opposing sides, in this way
holding the Labor Party together and resisting its
tendency to split into left and right wings. Nor
was there any great move to benefit the poorest
section of Australians by extending and increasing
social benefits, except in the area of health
care. A national health scheme providing universal
benefit had become something of a political
football in Australia, with the Australian Medical
Association fighting a fierce rearguard action over
the decades. Hawke’s administration resurrected
Whitlam’s Medibank, now called Medicare, and
Australia’s doctors acquiesced. But the Labor
government did not engage in a spending spree
or impose high taxation policies, and in this
Hawke was loyally and ably supported by his ministerial
colleague Paul Keating. But the private
sector and state governments were running up
large debts. Most political excitement during
these years was caused by Hawke’s efforts to
rid Australian politics of corruption. Australians
approved of his undoctrinaire approach, his
friendly relations with business and the apparent
stability of the economy, which was expanding
with the influx of foreign capital. The price was
paid later in recession and spectacular business
failures. Hawke won the two elections of 1984
and 1987, his expansive personality and selfconfident
espousal of an Australian identity
making him for a time the most popular prime
minister in the country’s history. He presided
over the bicentenary in 1988, a fitting celebration
of an Australia reaching maturity.
But the festivities also became a reminder that one
group of Australians, its oldest settlers, the
Aborigines, had not shared equally in that wealth,
and that their grievances had not yet been adequately
addressed. The early settlers of the late
eighteenth century had been instructed to deal
with the Aborigines as a whole, leaving them ‘in
the full enjoyment of their possessions’. But the
benevolent intentions of the sovereign’s government
in London thousands of miles away did not
make much impression on pioneers engaged in the
hard task of making a living out of what appeared
to them to be empty lands. State governments’
efforts in Australia and missionary endeavours
could do little to alleviate the disastrous impact of
Western lifestyles on the culture and way of life of
the exploited Aborigines. After the Second World
War the Aborigines began to organise themselves,
demanding citizens’ rights and better wages. In
1957 the Northern Territory admitted mixed-race
Aborigines and full Aborigines who could look
after themselves to citizenship. Aborigines were
regarded as civilised if they assimilated to white
Australian culture – assimilation was the welfare
aim. The ‘white Australian’ policy in practice had
the effect of demoralising them.
Only slowly, beginning in the 1960s, did
Aborigines win equal rights. An Aborigine leadership
emerged able to organise effective protest
movements and focus demands on wage issues,
discrimination and land rights. Gough Whitlam,
when he came to power in December 1972,
broke with tradition by paying attention to the
needs of the Aborigines, promising schools for
them and the protection of their land rights
against mining companies that wished to exploit
the mineral wealth below. The companies’ desire
to extend exploration in this way pitted profit,
national production and wealth against the rights
of the Aborigines. The following year another
well-intentioned effort led to the establishment of
a National Aboriginal Consultative Committee.
The improvement in Aborigine welfare has
brought abuses into even sharper relief.
Discrimination remained rife in Australia in the
early 1990s. The Aborigines, denied good health
care, housing and education, were trapped; high
unemployment added to their misery, to the
problems of crime and alcohol abuse. Australians
were shocked by a report that more than a
hundred Aborigines had died locked up in police
cells since 1980. As recently as 1992 one of the
commissioners investigating these deaths found it
necessary to say, ‘We as a community have to
change our attitude toward Aborigines. We have
to recognise them as a distinct people who were
dispossessed of this continent and deal with them
with respect.’ Racism could not be obliterated
overnight. But white Australia was not alone in
confronting what in the 1990s was now one of
the major causes of war and bloodshed elsewhere
in the world. The task of raising the standards
of a minority who had for decades lived in or
close to destitution was a formidable one. The
Australian Labor government in 1992 unveiled
another scheme to improve the educational,
housing and health provisions for Aborigines and,
above all, to ensure better treatment by the police
and courts. White Australians would be obliged
to consult with representatives of Aborigine
groups about measures and actions that affected
them.
The boom of the 1980s began to overheat in
1988. But despite economic worries Bob Hawke
led Labor to a fourth successive victory in federal
elections in 1990. Labor had been following a
market-economy philosophy, reducing protection
for Australia’s industries, raising interest rates and
striving to keep money supply under control. Hit
by a recession that showed no sign of lifting, and
faced with another election in 1993, the Labor
Party changed its leader in December 1991. Bob
Hawke was dropped and his long-time treasurer
(finance minister) and political rival Paul Keating
became prime minister. Far from changing direction,
Keating announced the government would
move with even greater determination to make
industry more efficient, abolish tariffs and help
business with tax breaks, while keeping government
expenditure under tight control.
In the early 1990s Australia suffered badly from
the recession in the West, with an unemployment
rate of 10 per cent. The growth of the south-east
Asian economies of Indonesia, Thailand and
Malaysia did not provide an immediate cure to
unemployment as Australian business increasingly
relocated industry where the markets were and
where labour was cheap. In March 1993 Keating
narrowly won another term for Labor against the
expectation of many observers that the severe
recession would cripple his chances of re-election.
By the 1990s Australia was a sophisticated cosmopolitan
culture. With more than 30,000 millionaires
it was hardly classless, but ‘class’ had
hitherto been based on the wealth of the selfmade
man, not on birth to high station. But that
would change as wealth was inherited. The
Australians were conscious of great changes to
come. Industry and industrial exports would have
to play an ever increasing role in the economy.
The traditional export markets of Europe and the
US retained their importance but the new, rapidly
expanding markets lay in Asia, where nearly half of
Australia’s exports now went. Australia could no
longer afford to ‘fight against the reality of its own
geography’, to quote Gareth Evans, Australia’s
dynamic foreign minister. Japan was the model for
effective, advanced industrial organisation. Yet
Australia is not an Asian country: the majority of
its people are of European origin, and its majority
culture and way of life and its democratic form of
government are Western. In the 1990s it was
being inexorably drawn closer into Asia yet
remained apart. Although the ‘white Australia’
immigration policy was abandoned in the mid-
1970s, Asian resentment of Australian racism had
not disappeared. Nor was the multiracial Australia
universally accepted by Australians. No wonder
that the national identity and future of Australia
were hotly debated.
The elections of March 1996 brought a
Liberal–National coalition back to power and John
Howard became prime minister, having to cope
with Australia in recession. The conservative government
passed tax reforms, privatised state industries
and faced a tide of racist anti-multiculturism
which had, for a long time, brought to prominence
a new One Nation Party led by Pauline Hanson
directed against Asian immigration and the expansion
of the rights of Aborigines. The government
was struggling to bring into operation the Native
Title Acts passed in 1993 which recognised that
the interests and rights of the native people had
not been superseded. The basic issue was whether
pastoral leases on Crown land had expunged
Aboriginal land rights, land important in
Queensland Western Australia with mining interests.
In 1995 the High Court confirmed that the
federal government, in applying the Native Title
Acts, could override state governments. The struggle
was not over. The amended Act of 1998 was
designed to make it ‘more workable’. Between
1994 and 1998 1,200 native title agreements were
reached between indigenous groups, pastoralists,
miners, industry and the government. The government
also acted on a shocking revelation that
Aboriginal children had been forcibly removed
from their parents during the years from the
1880s until as recently as the 1960s. The government
offered monetary compensation, but John
Howard refused a collective apology for the ‘stolen
generation’. Aborigine activists remained dissatisfied
with government compromises.
In foreign affairs, Australia’s relations with the
Pacific countries deteriorated. John Howard was
opposed to the influx of refugees from the trouble
spots of Indonesia and East Timor which threatened
to descend into anarchy and bloodshed.
Helping the UN to restore order was a notable
achievement. By the time of the November 2001
election the granting of asylum to refugees had
become the big issue. John Howard earlier that
year had been expected to lose the election to
Labor. His high profile uncompromising stand on
refugees brought him the support he needed to
meet the challenge of the Australian Labor Party.
In August 2001, 430 wretched Afghan refugees
were stranded offshore and prevented from
landing. They were eventually sent to a detention
camp in the South Pacific paid for by the
Australian government. In the election the coalition
was able to retain office, the Australian Labor
Party had secured marginally more votes but the
National Party swung the balance. John Howard
continued as prime minister in the new millennium.
One issue likely to be revived is whether
Australia should become a republic severing the
link with the Crown. A referendum hotly fought
in 1999 rejected a change to a republic, but the
resignation of the governor-general appointed by
the queen on the advice of the Australian prime
minister raised what many Australians continued
to see as an outworn anomaly.
Not Sweden, but a small and remote British
colony in the South Pacific, New Zealand, can
make a good claim to being the precursor of the
welfare state. Since its foundations in the 1890s
when a Liberal government came to power and
passed welfare legislation, benevolent intervention
by the state to protect the poorer and weaker in
the community was a persistent feature of politics,
whichever party was in power, at least until the
early 1990s, through both good times and bad.
The Liberals, in power for twenty-one years
(1891–1912), were radical reformers. Compulsory
arbitration of labour disputes introduced in 1894
protected what were at that time weak trade
unions. A year earlier women had been enfranchised.
In 1898 New Zealand pioneered the oldage
pension. The Liberals believed in democracy
and what in later times would be called ‘social justice’.
They accepted capitalism, that is private ownership
and the market, and had no socialist
aspirations, but wished to use the power of the
state to curb the exploitation of the weak. Their
ideal was a more egalitarian society. But in the
process the national government also greatly
increased its own power. Early in the century some
of the main lines of political development were set.
The Liberals aimed at a harmonious national
consensus, between country and town, worker and
employer, farmer and businessman. They succeeded
for a long period but sectional interests in
the end destroyed the aim though not the reforms
the Liberals had enacted. The increase in the number
of urban workers stimulated the formation of a
distinct Labour Party more narrowly identified
with their interests, and the trade unions grew
more militant. Largely based on the dairy farmers,
a more conservative opposition, the Reform Party,
evolved. Between 1912 and 1935 no one of the
three parties had a clear lead over the others. The
1920s were a period of general depression, with
falling prices for New Zealand’s farm produce. The
depression of the early 1930s was even worse. New
Zealand was utterly dependent on world prices for
its exports, and Britain, its main market, was deeply
depressed. Even so the early Labour Party’s socialist
programme could not hope to find sufficient
support to make Labour the governing party. The
great majority of New Zealanders had no truck
with Marxist socialism or the abolition of property
rights. On the contrary, they aspired to a higher
standard of living and to owning their own land
and home. The New Zealand Labour Party therefore
accepted socialism in theory but not in practice.
These were the politics of the white New
Zealand settlers. But what of the original indigenous
New Zealanders, the Maoris?
The early impact of the European was catastrophic,
as it was on the indigenous peoples of the
Americas. The new settlers sometimes acquired
land by fair means but more usually they did so by
foul. As their numbers increased so did the pressure
on Maori land. European settlers disrupted
traditional societies. Worst of all, they introduced
new diseases against which the indigenous people
had no defence. When the Europeans first settled
it is estimated that there were about 200,000
Maoris in New Zealand, mostly inhabiting North
Island, which was divided by warring tribes.
Possession of land by the tribe was the most
important indication of status – and it belonged to
the community as a whole and not to individuals.
In the nineteenth century, dispute over land led to
violent conflict with the settlers, the Maori wars.
Some 2,000 Maoris lost their lives. The rapid
decline of the Maori population to 42,000 by the
turn of the century was, however, due more to disease
and the disruption of their traditional culture
and lives than to war.
Far away in distant London the intention
of governments towards indigenous peoples
had been benevolent. Unlike the Aborigines of
Australia, the Maoris had even received guarantees
by treaty intended to preserve their rights.
That compact was the Treaty of Waitangi in
1840, by which Maori chiefs ceded New Zealand
to the British Crown and in return were guaranteed
possession of their lands, forests and fisheries
and granted the rights and privileges of British
subjects. This gave the Maoris a solid legal basis
for demanding the righting of wrongful seizures,
which has persisted to the present day. In the relations
between the white settlers and their descendants
and the Maori people this treaty is a crucial
contract, though its interpretation in contemporary
conditions is certainly complex. The Maoris
thus attained rights in the nineteenth century not
enjoyed by the Aborigines until late in the twentieth
century. They were also granted separate
electorates and four members of parliament in
1867. Later in the twentieth century, to preserve
their sense of identity, Maoris as well as descendants
of mixed race who wished to be identified
as Maori could be entered on the Maori electoral
roll on request.
The Maoris began to recover only in the twentieth
century after they had lost or sold most of
their lands. A leadership educated in an Anglican
school for Maoris began to emerge early in the
century and a modest measure of local selfgovernment
was granted before the First World
War. The Maori population recovered slowly. By
1921 it numbered 56,000. Their cultural identity
was now greatly strengthened by the establishment
of a distinct Maori religious cult, the Ratana
Church, founded by Tahupotiki Wiremu Ratana,
who had had a vision in 1918. Ratana disciples
captured all the Maori political seats in parliament
and formed an alliance with Labour. When
Labour came to power in 1935 it began a programme
of Maori welfare campaigns in education,
social entitlements and land settlement.
By 1946, the Maori population had increased
to about 100,000 and it had doubled a generation
later (1966) to over 200,000; by then about
half the Maoris lived in urban areas. White New
Zealand no longer aimed to assimilate them.
New Zealand had become a multicultural society.
Racial discrimination lessened and was replaced by
a renaissance of interest in Maori culture. Maori
achievements in battle during the Second World
War and on the rugby field became a matter of
pride for all New Zealanders. Discrimination
remains, however – not on grounds of colour but
because of the lower educational attainments of
the Maori people. This places Maoris at a severe
disadvantage and their unemployment in times of
recession is much higher than that of white New
Zealanders.
From 1935 to 1949 New Zealand politics
regained stability with the Labour Party in power.
The party had shed much of its theoretical socialism
and now appealed to sections of the middle
classes as well as to working people; it also guaranteed
prices for farm produce. Labour wished to
protect the farmers and manufacturers by insulating
New Zealand from its dependence on world
price fluctuations through greater state control of
marketing and distribution. It also followed the
earlier humanitarian tradition of the Liberals in
extending welfare safeguards for the poor. The
Labour government led by Michael Joseph Savage
was an able one and was lucky to come to power
as world economic conditions began to improve.
It created the modern welfare state. Workers were
safeguarded by a minimum wage, but trade union
power was limited by the reintroduction of compulsory
arbitration for industrial disputes; public
works programmes on the model of the New Deal
were implemented; unemployment was reduced;
pensions were increased. The Social Security Act
of 1938 was also notable for starting a national
health service with virtually free treatment and
medicines a decade before Britain did so. In
1945–6 a second burst of legislative energy provided
child benefits without a means test for every
family. New Zealand thus created an integrated
and comprehensive social-security system that
abolished fears of extreme poverty and included
white New Zealanders and Maoris alike. The contrast
between New Zealand’s social policies and
Australia’s treatment of the Aborigines at the
time, and Australia’s bitter battles over health services,
is striking. But social provisions had to be
paid for by a relatively high level of taxation. New
Zealanders could afford their welfare state during
the post-war decades because there was great
demand for their farm products – beef, lamb and
dairy produce.
The opposition, the Reform Party and the old
Liberal Party, combined to form the National
Party. Like Labour it accepted the welfare-state
provisions – indeed, in outlook it no longer differed
markedly from Labour, except insofar as it emphasised
reduced state intervention and the importance
of individual enterprise. New Zealand’s most
distinguished historian, Keith Sinclair, described
both the Labour and National Parties post-war as
‘conservative’. This remained true for Labour in
the 1980s.
In the 1949 general election the National
Party won power, promising to end unnecessary
socialist controls and to follow policies more in
New Zealand’s interests than the internationalism
of Labour had been. Sidney George Holland
became prime minister. By this time, Cold War
hysteria had spread to New Zealand. The government
defeated the more militant unions,
which were accused of fomenting unrest in
Russia’s cause. The National Party won election
after election. New Zealanders were well satisfied,
prospering from the post-war economic boom.
Sid Holland anticipated British conservative
politics in enabling tenants to purchase on
favourable terms their publicly owned (state)
houses. But control over the marketing was
retained to ensure more stable prices. In 1957
Holland was replaced by Keith Holyoake. The
general election gave Labour a narrow victory,
only for the party to preside over three difficult
economic years, 1957–60. In consequence the
government had to raise taxes and was punished
by defeat at the next election. Keith Holyoake,
returned to power, led a government determined
to carry on the reforming tradition: capital punishment
was abolished; an ombudsman was
appointed who could adjudicate where aggrieved
citizens had complaints against government departments;
compensation for accidents and equal
pay for men and women were introduced.
Another Labour administration in 1972 had to
cope with the worry about New Zealand’s future
exports now that Britain was joining the European
Economic Community, though transitional arrangements
cushioned the blow. Meat and butter
were still the major exports. Diversification of
markets and the development of non-primary
products became ever more urgent. By the mid-
1970s markets had diversified and the Japanese
imported from New Zealand almost as much in
value as Britain. While only a minority of the workforce
was needed for farming, and industry had
greatly expanded in petroleum products, paper,
wood, plastics, chemicals, iron and steel and
machinery, New Zealand was still dependent on
exports of meat and dairy products to pay for its
imports. Therefore, it relied on its earnings from
farming and on the low cost of imports. But the
former dropped and the latter rose, plunging New
Zealand into severe economic difficulties in the
1970s, especially after the rise in the cost of oil.
The golden years of affluence were over.
The electorate was fairly evenly divided between
National and Labour during the unsettled 1970s.
In 1975 Robert Muldoon became prime minister
when the National Party won the general election
and he and his party just managed to gain more
seats in parliament for him to retain the premiership
after elections in 1978 and 1981. Elections
were decided by the state of the economy and by
promises to lead New Zealand back to prosperity.
Muldoon was a robust political leader, inclined to
berate the opposition. But in the one area of government
dear to all New Zealanders, social welfare,
he legislated the most generous retirement provisions
in his country’s history. The economic condition
of New Zealand was grim in the 1980s, with
unemployment and inflation rising.
New Zealand is divided from Australia by 1,300
miles of sea, but by the 1990s relations between
the two former British dependencies had become
increasingly close. No other Western developed
country may be reached after a few hours’ air
travel. In their white pioneering phase, both
countries had faced similar problems. Yet their
development has been distinctive in the twentieth
century, and the New Zealander takes pride in the
differences.
Economically New Zealand’s mineral and
petroleum resources were of limited significance.
Unlike Australia, it was overwhelmingly dependent
on agriculture for exports. But in one respect
the two countries confronted a common concern
in the twentieth century. They were countries
with small populations in relation to the millions
of Asians to the north. To safeguard their security
both countries felt the need for a powerful
ally. As part of the empire and Commonwealth it
was Britain on whom they could rely. As long as
Britain still ruled the waves, they would be safe.
Reciprocal feeling of kinship and support played
a part, and New Zealanders (no less than
Australians) fought with Britain in both world
wars in Europe and in the Middle East.
After the fall of Singapore in 1942, New
Zealand did not bring the bulk of its troops home
from Europe and the Middle East. The threat of
Japan now loomed large, but Britain could spare
no forces. It was a portent for the future when a
US marine division of 20,000 men was stationed in
New Zealand. The US was seen to be protecting
the Dominion.
In 1944, New Zealand and Australia formed
their own regional mutual security alliance, the
Canberra Pact, since they could no longer rely on
the defence link provided by Britain before the
war. When the war was over, the US became New
Zealand’s principal ally, as it was Australia’s. But
the Americans had been willing to extend their
commitment to the South Pacific only after the
Cold War had broken out in Asia. The US
resolved to rebuild Japan and concluded the tripartite
ANZUS defence treaty in September 1951
to allay Australian and New Zealand fears of a
Japanese resurgence and of Asian communism.
Excluded from ANZUS, Britain – with New
Zealand – joined SEATO. New Zealand sent
forces to defend Malaysia in the confrontation
with Indonesia, and a token force in the 1960s to
Vietnam. New Zealand was showing loyalty to
both allies, the US and Britain. But there was little
doubt which was the more important. From
1966 to 1976 Britain progressively withdrew
from its responsibilities ‘east of Suez’. ANZUS
remained the sheet anchor of New Zealand’s and
Australia’s defence policies. In New Zealand this
was to change dramatically only in the mid-1980s.
The Labour government, which came to power
after the landslide victory of 1984, set to with a will
to cure New Zealand’s economic problems with
Thatcherite fervour. The identification of Labour
in New Zealand with politics of the left is quite
inappropriate. The consensus over welfare legislation
remained intact, as it did in Conservativegoverned
Britain. What Labour set out to do was
to make New Zealand more competitive – deregulating,
removing subsidies and tariffs, turning state
enterprises into corporations and raising new taxes.
At the same time a tight monetary policy was followed.
Unemployment increased and the standard
of living began to drop. But the electorate trusted
the government’s harsh remedies, believing there
was no other way. Labour was re-elected in 1987,
despite the hardship the restructuring was causing
to many New Zealanders.
Prime Minister David Lange’s forceful conduct
of New Zealand’s relations with powerful nations
gained popularity and compensated to some extent
for problems at home. New Zealand would not be
pushed around. Lange rightly discerned that the
old Cold War mentality was outdated. Nuclear
testing in the Pacific by the French had been
widely condemned. Labour had made an election
pledge in 1984 to ban nuclear-powered warships.
Lange’s government saw no future in a nuclear
defence of New Zealand that would destroy the
Dominion. But in American eyes the nuclear
deterrent was the only credible means of defence.
The temperature of the nuclear controversy was
raised to fever pitch in New Zealand when in July
1985 French secret agents sank Greenpeace’s ship
Rainbow Warrior in Auckland harbour just as it
was preparing to set sail for the French nuclear
testing site; one crewman was killed, and two
French agents were captured. Later a US nuclear
warship was refused permission to visit New
Zealand. For Washington this was a test case.
When the Lange government would not relent,
the US responded by declaring that it no longer
felt bound by the ANZUS commitment to defend
New Zealand. Fortunately, with the world changes
taking place, the need to defend New Zealand
from any hostile nation became ever more remote.
In the 1990s New Zealand’s future was bound
up with its foreign relations and trade in the
Pacific basin. The European Community, including
Britain, remained an important market for its
agricultural produce, but its largest trading partners
were Australia, Japan and the US. The Pacific
now accounted for three-quarters of its trade.
Although the economic remedies were not lifting
New Zealand out of recession, the government
did not alter the main thrust of its policies. In
1989 David Lange gave up the premiership, but
this did nothing to aid Labour’s popularity. The
electorate had suffered enough pain, and no benefits
were in sight. During the election of 1990,
many people supported third parties in their disillusionment.
This allowed Jim Bolger to lead a
National government.
Bolger’s main policy was to continue deregulation.
In an attempt to alleviate unemployment, his
government repealed those measures that protected
wages and trade union rights. The consensus
over welfare support was broken. Universal
family benefits were abolished and cuts in other
welfare programmes were made. The government
succeeded in reducing inflation in 1991 to just
over 2 per cent. The cost – over 10 per cent unemployment
– was high. The rich had got richer and
the poor were poorer, with the Maoris, lacking the
whites’ standards of education, now at the bottom
of the unemployment heap. The ideal of an egalitarian
society had long ago vanished. The government
responded to the country’s economic ills by
slashing welfare further. But the New Zealand
economy in the early 1990s failed to respond to
these drastic changes. In conditions of prolonged
depression the real danger lay in the electorate
despairing of their politicians altogether.
New Zealanders are pioneers. They pioneered
the welfare state. In the early 1990s they were pioneering
the most radical U-turn away from the
welfare state, with the intention as the government
saw it of weaning the people off the expectation of
automatic handouts. Trade union power was
weakened by the ending of the closed shop and
centralised wage bargaining; trade union protest in
1992 was faced down by Bolger’s government.
Publicly owned industries were privatised or
turned into corporations, and the financial sector
was deregulated. Protected markets of farmers and
manufacturers were opened to the winds of competition.
State spending was slashed. The break
with an almost century-old tradition of state regulation
and welfare was a radical one. Instead of progressive
taxation, which transfers income from the
rich to the poor, high rates of income tax, typical
of the welfare state, were slashed. The shortfall in
revenue was made up by an indirect tax on services
and on everything sold, even food, which hit the
poor hardest.
What endured were the democratic parliamentary
traditions and the legal framework of the state,
with the ideal of equal justice for all its inhabitants
of whatever race, religion or ethnic background.
New Zealand had grown from a population of less
than 1 million at the turn of the century to close on
3.5 million in 1992, and enjoyed one of the highest
standards of living in Asia.
The hardships, deregulation of employer trade
union relations and budget tightening reduced
support for Bolger. In the 1993 elections his
majority was reduced to two. But Bolger’s economic
policies paved the way for years of strong
economic growth from 1993 to 1996. After the
1996 elections he formed a new coalition administration
with the centrist New Zealand First
Party. In the following year while Bolger was
abroad, Jenny Shipley organised a demonstration
coup that ousted Bolger from the party leadership.
She then headed a minority government
in December 1999 as New Zealand’s first woman
prime minister. Economic growth continued
despite the Asian crisis, but the coalition was
steadily losing popularity as it entered the
November 1999 general election. Labour won
the election handsomely and a former university
lecturer, Helen Clark, became prime minister. She
was pragmatic in her approach to traditional
labour policies and described her policies as
seeking a better balance between policies of the
‘head’ such as economic deregulation and of
the ‘heart’, providing targeted welfare that the
country could afford. She expresses her views
robustly and has reasserted some of New
Zealand’s distinctive foreign policy, moving away
from close identification with the US. She
opposed Britain’s and America’s leadership to
wage war in Iraq in 2002 and renewed New
Zealand’s nuclear-free policy. Forthright and
plain-spoken she impressed the electorate which,
in the general election in 2002, gave her party a
large majority (41 per cent) over the National
Party (21 per cent). At home Helen Clark did
not avoid some controversial legislation such as
legalising prostitution for the sake of protecting
the welfare of the women concerned. Though
regarding the link with the Crown outdated,
Clark recognised that the time for making New
Zealand a republic had not yet come. There were
at any rate more important issues to handle.
Immigration is also causing some popular anxiety
and Helen Clark has to be careful in following a
non-racist ‘skills’ approach. A quota system is in
place limiting immigration annually. As long as
the New Zealand economy continues to do well
and adapt to conditions in the new millennium,
becoming less dependent on the export of primary
commodities, the Labour Party will continue
to receive strong support. Important for New
Zealand is the removal of European Union and
American trade barriers. Clark presses New
Zealand’s interests in this respect. New Zealand
is a country that can look with confidence into
the future of the twenty-first century.