A history of our world over the past century is
more fascinating than fiction, filled with drama,
the unexpected overtaking events. The lives of
millions on every continent have been shaped by
changes that occurred. Our world is one of
vibrant cultures and different paths of development,
a world of gross inequalities, greater than
ever. But how is a world history to be written,
from what perspective? Inevitably this world
history has a Western perspective, but avoids the
lofty generalisations of briefer accounts. Basic
facts – who has time for them? But without
sufficient detail interpretations are imposed and
readers are in no position to form judgements of
their own. A longer account need not be read all
at once, detail need not deaden but can provide
insights and bring history to life.
Our world is closely interrelated. Today, the
US exceeds in power and wealth all other countries,
its outreach is global. Economies and trade
are interlinked. Visual and audio communication
can be sent from one part of the world to another
in an instant. The Internet is virtually universal.
Mass travel by air and sea is commonplace. The
environment is also of global concern. Migration
has created multinational cultures. Does this not
lead to the conclusion that a world history should
be written from a global perspective and that
the nation state should no longer dominate? Is
world history a distinctive discipline? Stimulating
accounts have been based on this premise, as if
viewing history from outer space.
Undeniably there are global issues, but claims
that the age of the nation state is past are
premature and to ignore its influence in the
twentieth and twenty-first centuries obscures an
understanding of the past and the present. The
US does have the ability to intervene all over the
globe but here too limits of power apply; US
policy is based on its national interests as are the
policies of other nations. There is global cooperation
where it suits national interests but nothing
like world government. National interests also
contribute to the gross inequalities of wealth
between different regions of the world, in the
twenty-first century greater than ever.
An end to history is not in sight either. It has
been argued that the conflict of ideology is past
and that ‘democracy’ and the ‘free enterprise
market economy’ have triumphed. But these are
labels capable of many interpretations. Furthermore,
to base history on such a conclusion is
taking the Western perspective to extremes. Different
paths of development have dominated the
past and will not disappear in the future. That is
why this book still emphasises the importance of
nations interacting, of national histories and of the
distinctive cultural development of regions. While
endeavouring not to ignore global issues, they are
therefore not seen as the primary cause of change,
of peace and war, wealth and poverty.
The book is based on my reading over the past
thirty years, more works of scholarship than I can
reasonably list and, for current affairs, on major
periodicals such as The Economist, Time, Newsweek,
the daily press, broadcasts and a limited
amount of foreign news as well as the Internet.
But I have also derived immense benefit from discussions
with colleagues and students in Britain
and abroad. I cannot mention them all individually
and must make do here with a collective
thank you.
But some people have helped so much that I
would like to express my appreciation to them
individually – to my agent Bruce Hunter, of
David Highams, who oversees my relations with
publishers, to Victoria Peters of the Routledge
publishers Taylor & Francis, to Pauline Roberts,
my personal secretary, who now for many years
has encouraged me and turned with skill and
endless patience, hand-written pages into wellpresented
discs. Above all, to Patricia my wife,
who has allowed me the space to write and
provided spiritual and physical sustenance.
Technical note: First, some basic statistics are
provided of population, trade and industry in various
countries for purposes of comparison. They
are often taken for granted. Authorities frequently
disagree on these in detail; they should, therefore,
be regarded as indicative rather than absolutely
precise. A comparison of standards of living
between countries is not an exact science. I have
given per-capita figures of the gross national
product (GNP) as a very rough guide; but these
represent only averages in societies where differentials
of income may be great; furthermore, they
are expressed in US dollars and so are dependent
on exchange rates; actual costs of living also vary
widely between countries; the per-capita GNP
cannot, therefore, be simply translated into comparative
standards of living and provide but a
rough guide. The purchasing parity guide in US
dollars is an improvement but, again, can only be
viewed as indicative. Second, the transliteration
from Chinese to Roman lettering presents special
problems. The Pinyin system of romanisation was
officially adopted by China on 1 January 1979 for
international use, replacing the Wade-Giles system.
Thus, where Wade-Giles had Mao Tse-tung
and Teng Hsaio-ping, Pinyin gives Mao Zedong
and Deng Xiaoping. For clarity’s sake, the usage in
this book is not entirely consistent: the chosen
form is Pinyin, but Wade-Giles is kept for certain
older names where it is more easily recognisable,
for example Shanghai, Chiang Kaishek and the
Kuomintang. Peking changes to the Pinyin form
Beijing after the communist takeover.