New Deal policy toward American Indians built on earlier trends but carried them further. During the Harding and Coolidge administrations more Indian land had passed into the hands of whites, and agents of the Bureau of Indian Affairs had tried to suppress elements of Indian culture that they considered “pagan” or “lascivious.” In 1924 Congress finally granted citizenship to all Indians, but it was still generally agreed by whites that Indians should be treated as wards of the state. Assimilation had failed; Indian languages and religious practices, patterns of family life, Indian arts and crafts had all resisted generations of efforts to “civilize” the tribes.
Government policy took a new direction in 1933 when President Roosevelt named John Collier commissioner of Indian affairs. In the 1920s Collier had studied the Indians of the Southwest and been appalled by what he learned. He became executive secretary of the American Indian Defense Association and, in 1925, editor of a reform-oriented magazine, American Indian Life. By the time he was appointed commissioner, the Depression had reduced perhaps a third of the 320,000 Indians living on reservations to penury.
Collier tried to revive the spirits of these people. He was particularly eager to encourage the revival of tribal governments that could represent the Indians in dealings with the United States government and function as community service centers.
In part because of Collier’s urging, Congress passed the Indian Reorganization Act of 1934. This law did away with the Dawes Act allotment system and enabled Indians to establish tribal governments with powers like those of cities, and it encouraged Indians to return individually owned lands to tribal control. About 4 million of the 90 million acres of Indian land lost under the allotment system were returned to the tribes.
In truth the problem was more complicated than Collier had imagined. Indians who owned profitable allotments, such as those in Oklahoma who held valuable oil and mineral rights, did not relish turning over their land to tribal control. In New Mexico the Navajos, whose lands had relatively little commercial value, nonetheless voted decisively against going back to the communal system. All told, 77 of 269 tribes voted against communal holdings.
Collier resigned in 1945, and in the 1950s Congress “terminated” most government efforts aimed at preserving Indian cultures. Nevertheless, like so many of its programs, the New Deal’s Indian policy was a bold effort to deal constructively with a long-standing national problem.