Alberigo, G., and Zyablitsev G. (eds.). (1996). The Holy Russian Church and Western Christianity. London: SCM Press.
Alexeev, W. (1954). Russian Orthodox Bishops in the Soviet Union, 1941-1953: Materials for the Study of the History of the Russian Orthodox Church in the U. S.S. R. New York: Research Program on the U. S.S. R.
Alexeev, W. (1955). The Foreign Policy of the Moscow Patriarchate 1939-1953, New York: Research Program on the USSR [1953, rotary edition in Russian].
Alexeev, W. (1979, Spring). “Russian Orthodox Church, 1927-1945: Repression and Revival.” Religion in Communist Lands 7, 1, 29-34.
Alexeev, W., and Stavrou, T. (1981). “Russkaya pravoslavnaya tserov’ na okkupirovan-noy nemtsami territorii” (The Russian Orthodox Church in territories under German occupation). Russkoe Vosrozhdenie 1, 75-78; 2, 125-127.
Alexeev, W. and Stavrou, T. G. (1976) The Great Revival: The Russian Church Under German Occupation, Minneapolis, Minnesota : Burgess Publishing Company.
Anderson, P. B. (1944). People, Church and State in Modern Russia. New York: Macmillan.
Bar-Zohar, M. (1998). Beyond Hitler’s Grasp: The Heroic Rescue of Bulgaria’s Jews. Holbrook, MA: Adams Media Corporation.
Belchovski, J. (1990). Avtokefalnosta na Makedonskata Pravoslavna Tsrkva (The auto-cephaly of the Macedonian Orthodox Church). Skopje: Nova kniga.
Blane, Andrew Q. (1971). “Protestant Sectarians in the First Year of Soviet Rule,” in R. H. Marshall (ed.), Aspects of Religion in Soviet Union. Chicago: University of Chicago Press, pp. 301-322.
Bociurkiw, B. R. (1996). The Ukrainian Greek Catholic Church and the Soviet State (1939-1950). Toronto, ON: Canadian Institute for Ukrainian Studies.
Bociurkiw, B. R., and Strong J. (eds.). (1975). Religion and Atheism in the USSR and Eastern Europe. Toronto, ON: University of Toronto Press.
Bogolepov, A. A. (2001). Towards an American Orthodox Church. Crestwood, NY: St. Vladimir Seminary Press, 2001.
Bourdeaux, M. (1970). Patriarch and Prophets: Persecution of the Russian Orthodox Church Today. New York: Praeger.
Bourdeaux, M. (1976). Religious Liberty in the Soviet Union: WCC and the USSR: A Post Nairobi Documentation. Keston, UK: Keston College.
Brzezinski, Z. (1967). The Soviet Bloc: Unity and Conflict. Cambridge, MA: Harvard University Press.
Buevskii, A. (1953). “Patriarkh Konstantinopol’skii Grigorii VII i Russkaya pravoslav-naya tserkov’” (Patriarch Gregory VII of Constantinople and the Russian Orthodox Church). Zhurnal Moskovskoy Patriarkhii 4, 33-38.
Chernev, A. (1985). TheLatvian Orthodox Church. Welshpool, UK: Stylite Publishing.
Chubaryan, A. O. (ed.). (1999). Stalinskoe desyatiletie kholodnoy voyny:fakty i gipotezy (Stalin’s Cold War decade: Facts and hypotheses). Moscow: RAN-Institut vseobshchey istorii.
Chumachenko, T. A. ( 2002 ). Church and State in Soviet Russia: Russian Orthodoxy from World War II to the Khrushchev Years. New York: M. E. Sharpe.
Curtiss, J. S. (1953). TheRussian Church and theSovietState, 1917-1950. Boston: Little, Brown.
Damaskin, Igumen Damaskin. (2012). “Dela po obvineniyu dukhovenstva i veruyush-chikh Moscovskoy eparkhii v arkhivnom fonde UKGB po g. Moskve i Moskovskoy oblasti” (Cases filed against clergy and believers from the Moscow eparchy, kept in the KBG archives about Moscow and its region). Otechstvennye arkhivy 1, 67-73.
Dunn, D. J. (1977). The Catholic Church and the Soviet Government, 1939-1949. New York: Boulder, East European Quarterly.
Dunn, D. J. (1998). Caught between Roosevelt and Stalin: America’s Ambassadors to Moscow. Lexington : University Press of Kentucky.
Egorov, N. (1999). “Evropeyskaya bezopastnost’ i ugroza NATO v analizakh Stalinskogo rukovodstva” (European security and NATO’s threat in the analyses of Stalinist leadership), in A. O. Chubaryan (ed.), Stalinskoe desyatiletie kholodnoy voyny: fakty i gipotezy (Stalin’s Cold War decade: Facts and hypotheses) . Moscow: RAN-Institut vseobshchey istorii, pp. 56-78.
Ellis, J. (1990). The Russian Orthodox Church: Conformity and Dissent. London: Routledge.
Fireside, H. (1971). Icon and Swastika: The Russian Orthodox Church under Nazi and Soviet Control. Cambridge, MA: Harvard University Press.
Fletcher, W. C. (1965). A Study in Survival: The Church in Russia, 1927-1943. New York: Macmillan.
Fletcher, W. C. (1973). Religion and SovietForeign Policy. London: Oxford University Press.
Fomin, S. (1999). Krov’yu ubelennye: Mucheniki i Ispovedniki Severo-Zapada Rossii i Pribaltiki (1940-1955) (Purified by blood: The martyrs and confessors of NorthWestern Russia and the Baltic Region, 1940-1955). Moscow: Palomnik.
Gavrilin, A. (ed.). (1993). PravoslavievLatvii (Orthodoxy in Latvia), vol. 1. Riga: Balto-Slavyanskoe obshchestvo kul’turnogo razvitiya i sotrudnichestva, 2 vols.
Gavrilin, A. (ed.). (1997). PravoslavievLatvii (Orthodoxy in Latvia), vol. 2. Riga: Balto-Slavyanskoe obshchestvo kul’turnogo razvitiya i sotrudnichestva, 2 vols.
Globukovsky, N. N. (1929). “Voyna i mir” vFinlyandskoy Pravoslavnoy Tserkvi (“War and Peace” in the Finnish Orthodox Church), Sofia: Unknown publishing house.
Golikov, A. (1995). “Tri pis’ma o sud’be Pravoslavnoy Tsrekvi v Latvii” (Three letters about the destiny of the Orthodox Church in Latvia). Vera i zhizn’ 1, 9-16.
Golikov, A. (1999). Martirolog Pravoslavnykh svyashchenosluzhiteley i tserkovnoslu-zhiteley Latvii, repressirovannykh v 1940-1952 gg.: Zhezneopisaniya i materialy k nim (The list of Orthodox Church martyrs in Latvia, who suffered in 1940-1952: Lives and sources). Moscow : Palomnik.
Gomarteli, Monk Veniamin. (2008-2009). Letopis’ Tsrekovnikh Sobitiy Pravoslavnoy Tserkvi, nachinaya s 1917 goda (A chronology of church events in the Orthodox Church since 1917). Jordanville, NY: Holy Trinity Monastery. http://ruskline. ru/ Author/_/gomarteli_veniamin.
Grabbe, G. (ed.). (1961). Pravda o Russkoy Tserkvi na Rodine i Zarubezhom—Popovodu knigi S. V. Troitskogo “O nepravde Karlovatskogo raskola” (Truth about the Russian Church in the motherland and abroad: In answer to Troitskii’s “Lies about the Karlovci schism”). Jordanville, NY: Holy Trinity Monastery.
Grabbe, G. (ed.). (1962). Russkaya Pravoslavnaya Tserkov’ v SSSR (The Russian Orthodox Church in the USSR). Munich: Central Union of the Political Emigrants from the USSR.
Grabbe, G. (1996). Zavet Svyatogo Patriarkha (The testament of the Holy Patriarch). Moscow : Unknown publishing house.
Grabbe, Yu. P. (1927). Kanonicheskoepolozhenie Russkoy Pravoslavnoy Tserkvi zagran-itsey (The canonical status of the Russian Orthodox Church Abroad). Paris: Russian West European Metropolitan District.
Grabbe, Yu. P. (1927). Korni tserkovnoy smuty (The roots of the church discord). Belgrade : No publishing house.
Gsovski, V. (ed.). (1955). Church and State behind the Iron Curtain. New York: Praeger.
Heyer, F. (1953). Die orthodoxe Kirche in der Ukraine von 1917 bis 1945. Cologne: Verlagsgesellschaft Rudolf Muller.
Hilarion, Metropolitan Hilarion (Alfeyev) of Volokolamsk. (2005). “Princip ‘kanonich-eskoy territorii’ v pravoslavnoy traditsii” (The principle of “canonical territory” in the Orthodox tradition). Tserkov’ i vremya 31, 1, 43-61.
John, Archbishop John (Maximovich). (1972). A Concise History ofthe Russian Orthodox Church outside Russia. Jerusalem: Russian Ecclesiastical Mission.
Jovanovich, M. (2006). Ruska emigratsija na Balkanu (1920-1940) (Russian emigration in the Balkans [1920-1940]). Belgrade: Chioja Shtampa.
Kalkandjieva. D. (2002). “The Millennium of the Death of Saint Ivan of Rila (May 26, 1946).” Bulgarian Historical Review 3-4, 188-206.
Kalkandjieva, D. ( 2010 ). “The Bulgarian Orthodox Church,” in L. N. Leustean (ed.), Eastern Christianity and the Cold War, 1945-91. London: Routledge, pp. 79-98.
Karakostas, T. G. (1999). “The Expulsion of the Greeks from Constantinople,” posted on the Orthodox Christian Laity website on September 30, 1999. Http://archive. ocl. Org/?id=7113.
Karpov, G. (1947). Ruskata pravoslavna tsarkva v Savetstkiya Sayuz (The Russian Orthodox Church in the Soviet Union). Sofia: Unknown publishing house.
Kartashev, A. V. (1947, April). “Kriza v Amerikanskoy russkoy tserkvi” (The crisis in the American Russian Church). Tserkovnyi VestnikZapadno-Evropeyskoy Russkoy Eparkhii 6, 7-9.
Kartashev, A. V. (1993). Ocherkipo istorii russkoy tserkvi (Essays on the history of the Russian Church). Moscow: Terra, 2 vols.
Khariton, leromonakh Khariton (Dunaev). (1927). Vvedenie novago stilyavFinlyandskoy Pravoslavnoy Tserkvi i prichiny nestroeniy v monastyryakh (The introduction of the new calendar style in the Finnish Orthodox Church and the roots of the turmoil in monasteries). Arensburg, Finland: Valaam Preobrazhenskii Monastyr’.
Kirby, D. (1999). Church, State and Propaganda: The Archbishop of York and International Relations. A Political Study of Cyril Forster Garbett, 1942-1953. Hull, UK: University of Hull Press.
Kolartz, W. (1961). Religion in the Soviet Union. New York: Macmillan.
Konstantinov, D. (1999) Gonimaya tserkov’ (The persecuted church). Moscow: Assotsiatsiya avtorov i izdateley.
Kosik, V. I. (2000). Russskaya tserkov’ v Yugoslavii (20-40-e gg. XXveka) (The Russian Orthodox Church in Yugoslavia [in the 1920s-1940s]). Moscow: Pravoslavny Svyato-Tikhonovsky Bogoslovsky Institute.
Kulis, A. (1993). “K voprosu ob avtokefalii Latviiskoy pravoslavnoy tserkvi v 30-kh godakh XX veka” (Concerning the autocephaly of the Latvian Orthodox Church in the 1930s), in A. Gavrilin (ed.), Pravoslavie v Latvii (Orthodoxy in Latvia), vol. 1. Riga: Balto-Slavyanskoe obshchestvo kul’turnogo razvitiya i sotrudnichestva, pp. 65-74.
Kuroedov, V. (1978). Savetskata darzhava i tsarkvata (The Soviet state and the church). Sofia: 1978.
Kuznetsov, A. (2002). “Obnovlencheskii Raskol v Russkoy Tserkvi” (Renovationist schism in the Russian Church), in I. Solovyev (ed.), Obnovlencheskii raskol: Materialy dlya tserkovno-istoricheskoy i kanonicheskoy kharakteristiki (Renovationist schism: Materials for church-historical and canonical characteristics). Moscow: Obshchestvo lyubiteley tserkovnoy istorii, pp. 129 - 605 .
Leustean, L. N. (2009). Orthodoxy and the Cold War: Religion and Political Power in Romania, 1947-65. London: Palgrave Macmillan.
Leustean L. N. (ed.). (2010). Eastern Christianity and the Cold War, 1945-91. London: Routledge.
Lopukhin, A. I. (1998). Istoriya Pravoslavnoy Tserkvi vXIXveke (History of the Orthodox Church in the nineteenth century). Vol. 2, Slavonic Churches. Reprint, Moscow: Moscovskoe podvorye Svyato-Troitskoy Sergievoy Lavry.
Luke, Hieromonk Luke (Murianka). (1990, November-December). “An Answer to ‘Why Deepen the Schism?’” Orthodox Life 40, 6, 10-26.
Luxmoore, J., and Babuich, J. (1999). The Vatican and the Red Flag: The Strugglefor the Soul of Eastern Europe. London: Geoffrey Chapman.
Lysenko, A. E. (1997). “Religiya i tserkov’ na Ukraine nakanune i v gody Vtoroy Mirovoy voyny” (Religion and church in the Ukraine on the eve of and during World War II). Voprosy istorii 6, 42-57.
Maevskii, V. (1966). Russkie v Yugoslavii, 1920-1945 gg. (The Russians in Yugoslavia, 1920-1945). New York: Izdanie Istoricheskogo Kruzhka.
Manuil, Metropolitan Manuil (Lemeshevsky). (2002). “Katalog russkikh arkhiereev-obnovletsev. Material dlya slovarya russkikh arkhiereev-obnovletstev (1922-1944 gg.)” (Catalogue of the Russian Renovationist hierarchs. Materials for the thesaurus of the Russian Renovationist hierarchs, 1922-1924), in I. Solovyev (ed.), Obnovlencheskii raskol (The Renovationist schism). Moscow: Obshchestvo lyubiteley tserkovnoy istorii, pp. 607-1018.
Marshall, R. H., Jr. (ed.). (1971). Aspects of Religion in the Soviet Union. London: University of Chicago Press.
Miner, S. M. (2003). Stalin’s Holy War: Religion, Nationalism and Alliance Politics, 1941-1945. Chapel Hill: University of North Carolina Press.
Mitrofanov, G. (1995). Russkaya Pravoslavnaya Tserkov’ v 1920-e gody: K voprosu o vzaimootnosheniyakh Moskovskoy Patriarkhii i russkoy tserkovnoy emigratsii v period 1920-1927 gg. (The Russian Orthodox Church in the 1920s: Concerning the relationship between the Patriarchate of Moscow and the Russian church emigration in the period 1920-1927). St. Petersburg: Noakh.
Musaev, V. I. (2007). “Pravoslavnaya tserkov’ v nezavisimoy Finlyandii (1918-1930p-e gg.)” (The Orthodox Church in independent Finland, 1918-the 1930s). Vestnik tserkovnoy istorii 2, 194-212.
Nazarov, M. (1994). Missiya Russkoy Emigratsii (The mission of Russian emigration). vol. 1 . Moscow : Rodnik.
Nikolaev, K. N. ( 1939 ). “Polozhenie Pravoslavnoy Tserkvi posle voyny” (The postwar state of the Orthodox Church) . in Deyaniya Vtorogo Zarubeznago Sobora Russkoy Pravoslavnoy Tserkvi zagranitsey (s uchastiem predstaviteley klira i miryan, sostoyavs-hagosya 1/14 -11-24 avgusta 1938 goda v Sremskikh Krarlovtsakh v Yugoslavii) (Acts of the Second Council of the Russian Orthodox Church Abroad, with the participation of clergy and laity, held in Sremski Karlovci on 1/14 August 11-24, 1938). Belgrade: [Karlovci Synod], pp. 423-466.
Odintsov, M. I. (1989). “Drigogo raza ne bylo” (There was no second chance). Nauka i Religiya 2 , 1 - 9 .
Odintsov. M. I. (1992). “Deklaratsiya Mitropolita Sergiya ot 29 iyulya 1927 g. i bor’ba vokrug nee” (The declaration of Metropolitan Sergii of July 29, 1927, and the struggles with it). Otechestvennaya istoriya 6, 123-140.
Odintsov, M. I., and Melnokova, E. N. (eds.). (2004). Svoboda sovesti v Rossii: Istoricheskie i sovremennye aspekty (Freedom of consciousness in Russia: Historical and contemporary aspects). Moscow: Rosiiskoe ob”edinenie issledovately religii.
Ozolin’sh, K. (1997). “Polozhenie Latviyskoy Pravoslavnoy Tserki v 20-e gody XX veka” (The state of the Latvian Orthodox Church in the 1920s), in A. Gavrilin (ed.), Pravoslavie v Latvii: Istoricheskie Ocherki (Orthodoxy in Latvia: Historical essays). vol. 2. Riga: Balto-Slavyanskoe obshchestvo kul’turnogo razvitiya i sotrudnichestva, pp. 13-29.
Pano, N. ( 2010 ). “The Albanian Orthodox Church,” in L. N. Leustean (ed.), Eastern Christianity and the Cold War, 1945-91. London: Routledge, pp. 144-155.
Patriarch Sergii i Ego Dukhovnoe Nasledstvo (Patriarch Sergii and his spiritual heritage). (1947). Moscow: Moscow Patriarchate.
Pekar, A. B. (1992). The History of the Church in Carpathian Rus’, Marta Skorupsy (trans.). New York: Carpatho-Rusyn Research Center, Columbia University Press.
Pokrovskii, N. N. (1994). “Politbyuro i Tserkov, 1922-1923” (Politburo and church [1922-1923]). Novii Mir 8, 186-213.
Posnov, M. (1993). Istoriya na Khristiyanskata tsarkva (History of the Christian Church), vol. 2. Sofia: Anubis.
Posol’skii, M. (1948). Kanonicheskoe polozhenie Vysshey tserkovnoy vlasti v SSSR i zagranitsey (The canonical status of the higher church authority in the USSR and abroad). Jordanville, NY: Holy Trinity Monastery.
Pospelovsky, D. V. (1995). Russkaya pravoslavnaya tserkov’ v XX veke (The Russian Orthodox Church in the twentieth century). Moscow: Respublika.
Pospelovsky, D. V. (1997, Winter). “The Renovationist Movement in the Orthodox Church in the Light of Archival Documents.” Journal of Church and State 39, 1, 85-105.
Pozdeeva, L. V. (1998). “Sovetskaya propaganda v Anglii v 1941-1945 godakh” (Soviet propaganda in England in 1941-1945). Voprosy Istorii 7, 63-74.
Psarev, A. (2007). “Looking toward Unity: How the Russian Church Abroad Views the Patriarchate of Moscow, 1927-2007).” Greek Orthodox Theological Review 52, 1-4, 121-143.
Radic, R. (2002). Drzhava i verske zajednice, 1945-1970 (State and religious organizations, 1945-1970), vol. 1 (1945-1953). Belgrade: INIS.
Raeff, M. (1990). Russia Abroad: A Cultural History of the Russian Emigration, 19191939. New York: Oxford University Press.
Ramet, P. (1987). Cross and Commissar: The Politics ofReligion in Eastern Europe and the USSR. Bloomington: Indiana University Press.
Ramet, P. (1988). “The Albanian Orthodox Church,” in P. Ramet (ed.), Eastern Christianity and Politics in the Twentieth Century. Durham, NC: Duke University Press, 1988, pp. 149-159.
Ramet, P. (ed.). (1988). Eastern Christianity and Politics in the Twentieth Century, Durham, NC : Duke University Press.
Ramet, P. (ed.). (1989). Religion and Nationalism in Soviet and Eastern European Politics. Durham, NC : Duke University Press.
Regel’son, L. (1976). Tragediya Russkoy Tserkvi (The tragedy of the Russian Church). Paris : YMCA Press.
Rimestad, S. (2012). “Modernizing Church Life: The Case of Interwar Orthodox Churches in Estonia and Latvia.” Religion, State and Society 40, 3-4, 301-315.
Roccucci, A. (1996). “The Experience of the Russian Orthodox Church during the Soviet Regime,” in G. Alberigo and G. Zyablitsev (eds.), The Holy Russian Church and Western Christianity. London: SCM Press, pp. 49-65.
Roslof, E. E. (2002). Red Priests: Renovationism, Russian Orthodoxy and Revolution, 1905-1946. Bloomington: Indiana University Press.
Safonov, D. V. (2004). “Patriarshaya tserkov’ i obnovlencheskii raskol, 1923-1924 gg.” (The patriarchal church and the Renovationist schism) , in M. I. Odintsov and E. N. Melnokova (eds.), Svoboda sovesti v Rossii: Istoricheskie i sovremennye aspekty (Freedom of consciousness in Russia: Historical and contemporary aspects). Moscow: Rosiiskoe ob”edinenie issledovately religii, pp. 390-403.
Samarin, V. (1972). The Triumphant Cain: An Outline of the Calvary of the Russian Church. New York : Monastery Press.
Serafim, Archimandrite Serafim (Surrency). (1973). The Questfor Orthodox Church Unity in America: A History of the Orthodox Church in North America in the Twentieth Century. New York: Saints Boris and Gleb Press.
Shevchenko, T. I. (2008). “K voporsu o yurisditsii Finlyandskoy Pravoslavnoy Tserkvi” (On the issue of the jurisdiction of the Finnish Orthodox Church) . Vestnik PSTGU [series 2, Russian Orthodox Church History] 11,1, 42-69.
Shkarovskii, M. (1995). Russkaya Pravoslavnaya Tserkov’ i Sovetskoe gosudarstvo: “Ot peremiriay k novoy voyne” (The Russian Orthodox Church and the Soviet state: “From armistice to a new war”). St. Petersburg: DEAA & ADIA.
Shkarovskii, M. (1999). Russkaya Pravoslavnaya Tserkov’ pri Staline i Khrushcheve: Gosudarstvenno-tserkovnye otnosheniya v SSSR v 1939-1964 godakh (The Russian Orthodox Church under Stalin and Khrushchev: State-church relations in the USSR in 1939-1964). Moscow: Krutitskoe podvorye.
Shkarovskii, M. (2002). Natsistkaya Germaniya i Pravoslavnaya Tserkov’ (Nazi Germany and the Orthodox Church) . Moscow: Krutitskoe patriarshee podvorye, Obshchestvo lyubiteley tserkovnoy istorii.
Shkarovskii, M. (2009, August 25). “Albanskaya Pravoslavnaya Tserkov’ v gody II Mirovoy voyny” (The Albanian Orthodox Church during World War II) . Http://www. Bogoslov. ru/text/452250.html.
Shkarovskii, M. (2010). Russkaya Pravoslavnaya Tserkov’ v XX veke (The Russian Orthodox Church in the twentieth century). Moscow: Lepto.
Shkarovskii, M. (2011). “Pravoslavnaya Tserkov’ Rumynii v 1918-1950-kh godakh” (The Orthodox Church of Romania in 1918-the 1950s). Vestnik tserkovnoy istorii 1-2, 173-222.
Smirnov, A. P. (1947). “Moskva v Ulyanovske” (Moscow in Ulyanovsk), in Patriarkh Sergii i ego dukhovnoe nasledstvo (Patriarch Sergii and his spiritual legacy) . Moscow : Moscow Patriarchate, pp. 237-245.
Sokolov, P. (1962). “Put’ Russkoy Pravoslavnoy Tserkvi v Rossii-SSSR (1917-1961)” (The road of the Russian Orthodox Church in Russia-USSR [1917-1961]), in G. Grabbe (ed.), Russkaya Pravoslavnaya Tserkov’ v SSSR (The Russian Orthodox Church in the USSR). Munich: Central Union of the Political Emigrants from the USSR, pp. 8-112.
Sologub, A. A., (ed.). (1968). Russkaya Pravoslavnaya Tserkov’ Zagrantsey, 1918-1968 (The Russian Orthodox Church Abroad) . vol. 1. New York : Russkaya dukhovnaya missiya v Ierusalime.
Solovyev, I. (2002). “Kratkaya istoriya t. n. ‘obnovlencheskogo raskola’ v Pravoslavnoy Rossiiskoy Tserkvi v svete novykh opublikovannykh istoricheskih dokumentov” (Short history of the so-called Renovationinst schism in the light of newly published historical documents), in I. Solovyev (ed.), Obnovlencheskii’ raskol: Materialy dlya tserkovno-istoricheskoy i kanonicheskoy kharakteristiki (Renovationist schism: Materials for church-historical and canonical characteristics). Moscow: Obshchestvo lyubiteley tserkovnoy istorii, pp. 3 - 64 .
Solovyev, I. (ed.). (2002). “Obnovlencheskiy’ raskol: Materialy dlya tserkovno-istoricheskoy i kanonicheskoy kharakteristiki” (Renovationist schism: Materials for church historical and canonical characteristics). Moscow: Obshchestvo lyubiteley tserko-vnoy istorii.
Spaskii, F. (1947, January). “Tserkovnii sobor v Amerike” (Church council in America). Tserkovnyi Vestnik Zapadno-Evropeyskoy Russkoy Eparkhii 4, 4-12.
Stroyen, W. B. (1967). CommunistRussia and the Russian Orthodox Church, 1943-1962, Washington, DC: Catholic University of America Press.
Svitich, A. K. (1959). Pravoslavnaya tserkov’ v Pol’she i ee avotkefaliya (The Orthodox Church in Poland and its autocephaly). Buenos Aires: Nasha strana. http://krotov. info/ History/20/1930/svitich1.html And Http://krotov. info/history/20/1930/svitich2.html.
Sygkelos, Y. (2011). Nationalismfrom the Left: The Bulgarian Communist Party during the Second World War and the Early Postwar Years. Leiden: Brill.
Temple, W. (1942). The Hope of a New World. New York: Macmillan.
Timasheff, N. (1979). Religion in Soviet Russia, 1917-1942, 2nd ed. Westport, CT: Greenwood Press, 1979. [1st ed., New York: Sheed & Ward, 1942.]
Troitskii, S. V. (1960). O nepravde Karlovatskogo raskola: Razbor knigi prot. M. Posol’skogo “Kanonicheskoepolozhenie Vysshey tserkovnoy vlasti v SSSR i zagranit-sey” (Untruth of the Karlovci schism: Analysis of “Canonical status of the supreme church authority in the USSR and abroad” by Rev. M. Posol’skii) . Paris: Editions de L’Exarchat Patriarchal Russe en Europe Occidentale.
Troitskii, S. V. (2002). “Chto takoe ‘Zhivaya Tserkov’?” (What is “Living Church”?), in I. Solovyev (ed.), Obnovlencheskiy’ raskol: Materialy dlya tserkovno-istoricheskoy i kanonicheskoy kharakteristiki (Renovationist schism: Materials for church-historical and canonical characteristics). Moscow: Obshchestvo lyubiteley tserkovnoy istorii, pp. 65-127.
Tsypin, V. (1997). Istoriya Russkoy Tserkvi, 1917-1997 (History of the Russian Church, 1917-1997). Moscow: Spaso-Preobrazhensky Valaamsky Monastyr’.
Valentinov, A. (1927). Chernaya kniga (“Shturm nebes”). Paris.
Vasil’eva, O. (1999).RusskayaPravoslavnaya Tserkov’vPolitikeSovetskogo Gosudarstva v 1943-1948 gg. (The Russian Orthodox Church in the Soviet state policy of 19431948). Moscow: IRI RAN.
Vishivanyuk, A. V. (2010, March 1). “Pravolsavnaya Tserkov’ v religioznoy politike Pol’skogo gosudarstva v 1920-30-kh gg.” (Orthodox Church in the religious policy of the Polish state in the 1920s-1930s). http://www. sedmitza. ru/text/1003745.html.
Volokitina, T., Murashko, G., and Noskova, A. (2008). Moskva i Vostochnaya Evropa: Vlast’ i tserkov’ v period obshtestvennykh transformatsiy, 40-50 godov XX veka (Moscow and Eastern Europe: Power and church in a period of social changes, the 1940s -1950s). Moscow: ROSSPEN.
Vozbuditeli Raskola (The inspirers of the schism). (1927). Paris: Unknown publishing house.
Walters, P. (1988). “The Russian Orthodox Church,” in P. Ramet (ed.), Eastern Christianity and Politics in the Twentieth Century. Durham, NC: Duke University Press, pp. 61-91.
Ware, T. (1964). The Orthodox Church. Baltimore: Penguin Books.
Wynot, E. D., Jr. (1997, Spring). “Prisoner of History: The Eastern Orthodox Church in Poland in the Twentieth Century.” Journal of Church and State 39, 2, 319-339.
Wynot, E. D., Jr. (2002). “Captive Faith: The Polish Orthodox Church, 1945-1989.” East European Quarterly 36, 3, 323-340.
Yoann, Metropolitan Yoann (Snychev) of St. Petersburg. (1993). Tserkovnye raskoly v Russkoy tserkvi 20-kh i 30-kh godov XX stoletiya—Grigorianskii, Yaroslavskii, losiflyanskii, Viktorianskii i drugie, ikh osobennosti i istoriya (Church schisms in the 1920s and 1930s: Their characteristics and history) , 2nd ed. Sortavala. (zdatel’stvo Sortaval’skoy knizhnoy tipografii.
World History
