Christmas Day in 800 found Charles, king of the Franks, in Rome instead of at his palace at Aachen in northwestern Germany. At six-foot-three, Charles towered over the average man of his time, and his royal career had been equally gargantuan.
Crowned king in his mid-twenties in 768, he had crisscrossed Europe for three decades, waging war on Muslim invaders from Spain, Avar (ah-vahr) invaders from Hungary, and a number of German princes.
Charles had subdued many enemies and had become protector of the papacy. So not all historians believe the eyewitness report of his secretary and biographer that Charles was surprised when, as the king
Rose from his prayers, Pope Leo III placed a new crown on his head. “Life and victory to Charles the August, crowned by God the great and pacific Emperor of the Romans,” proclaimed the pope.1 Then, amid the cheers of the crowd, he humbly knelt before the new emperor.
Charlemagne (SHAHR-leh-mane) (from Latin Carolusmagnus, “Charles the Great”) was the first in western Europe to bear the title emperor in over three hundred years. Rome's decline and Charlemagne's rise marked a shift of focus for Europe—away from the Mediterranean and toward the north and west. German custom and Christian piety transformed the Roman heritage to create a new civilization. Irish monks preaching in Latin became important intellectual influences in some parts of Europe, while the memory of Greek and Roman philosophy faded. Urban life continued the decline that had begun in the later days of the Roman Empire. Historians originally called this era “medieval,” literally “middle age,” because it comes between the era of Greco-Roman civilization and the intellectual, artistic, and economic changes of the Renaissance in the fourteenth century; but research has uncovered many aspects of medieval culture that are as rich and creative as those that came earlier and later.
Charlemagne was not the only ruler in Europe to claim the title emperor. Another emperor held sway in the Greek-speaking east, where Rome's political and legal heritage continued. The Eastern Roman Empire was often called the Byzantine Empire after the seventh century, and it was known to the Muslims as Rum. Western Europeans lived amid the ruins of empire, while the Byzantines maintained and reinterpreted Roman traditions. The authority of the Byzantine emperors blended with the influence of the Christian church to form a cultural synthesis that helped
How did the Byzantine Empire maintain Roman imperial traditions in the east?
How did the culture of early medieval Europe develop in the absence of imperial rule?
What role did the Western Church play in the politics and culture of Europe?
What was the significance of the adoption of Orthodox Christianity by Kievan Russia?
How did Mediterranean trade help revive western Europe?
What were the origins and impact of the Crusades?
Charlemagne King of the Franks (r. 768-814); emperor (r. 800-814). Through a series of military conquests he established the Carolingian Empire, which encompassed all of Gaul and parts of Germany and Italy. Though illiterate himself, he sponsored a brief intellectual revival.
Medieval Literally "middle age," a term that historians of Europe use for the period ca. 500 to ca. 1500, signifying its intermediate point between Greco-Roman antiquity and the Renaissance.
Byzantine Empire Historians’ name for the eastern portion of the Roman Empire from the fourth century onward, taken from "Byzantium," an early name for Constantinople, the Byzantine capital city. The empire fell to the Ottomans in 1453.
Kievan Russia State established at Kiev in Ukraine ca. 880 by Scandinavian adventurers asserting authority over a mostly Slavic farming population.
Ie PRIMARY SOURCE: The Life of Charlemagne: The Emperor Himself Learn what Charles liked to eat, drink, and study—from his adviser and biographer, Einhard.
Shape the emerging kingdom of Kievan Russia. Byzantium's centuries-long conflict with Islam helped spur the crusading passion that overtook western Europe in the eleventh century.
The comparison between western and eastern Europe appears paradoxical. Byzantium inherited a robust and self-confident late Roman society and economy, while western Europe could not achieve political unity and suffered severe economic decline. Yet by 1200 western Europe was showing renewed vitality and flexing its military muscles, while Byzantium was showing signs of decline and military weakness. As we explore the causes and consequences of these different historical paths, we must remember that the emergence of Christian Europe included both developments.