Homer (II. 4.8, 5.908) gives Athena the epithet Alalkomeneis, which literally means “she who protects” and evokes the warlike goddess of the Palladion. Several cults of Athena under this name existed, but its oldest home was perhaps her ancient sanctuary in the Boiotian town of Alalkomenai. Excavated but never published, it lay in a plain between the towns of Haliartos and Koroneia. According to Strabo (9.2.36), the venerable sanctuary was held in such respect that the city was never ravaged by a hostile army. His account is contradicted by Pausanias (9.33.5-6), who reports that Sulla impiously looted the temple’s celebrated ivory statue. With the loss of the sacred image, the sanctuary at last fell into decline, and was overgrown with vegetation by the second century CE. Local legend held that Athena was born or grew to adulthood here; her poetic epithet Tritogeneia (Triton-born) was associated with the river Triton.24
Oddly enough, nearby Koroneia boasted another Athena sanctuary of equal antiquity and renown, which served as the site of the Pamboiotia, or festival of all the Boiotians. This gathering, already old in Pindar’s time, involved contests in chariot racing, music, and athletics. A series of sixth-century Boiotian vases showing a festival in progress and an armed Athena standing before an altar and temple have been attributed to this cult. The worship of Athena Itonia originated in the Thessalian town of Iton, but was brought to Boiotia when the Boiotoi moved south in the early Iron Age. In the seventh century Alcaeus (fr. 3, 325 LP) sang of this Athena, whom he addresses as Queen Athena polemadokos (Sustainer of War). The goddess’ companion was a chthonian deity represented as a snake and understood to be either Zeus or Hades. In the fifth century, Agorakritos, the pupil of Pheidias, created bronzes of Athena and Zeus for the Itoneion. Athena was served by a priestess, successor of the legendary priestess Iodama, who ventured at night into the sacred area and saw a vision of the goddess wearing the aegis with its gorgon head. lodama was turned to stone (perhaps she was identified with a life-size statue) and a fire was lit daily on her altar in the sanctuary.25
World History
