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26-05-2015, 01:41

Conclusion: Maximinus at Aquileia

I end before the gates of Aquileia, where travelers descending the Alps meet the via Annia and enter the network of roads that leads to Rome. There in 238 ce civil war was averted, through an exercise of economic power on the part of a city, in the face of an emperor and his army. Maximinus the Thracian had been acclaimed emperor by his army three years earlier, after he assassinated his predecessor, Severus Alexander; but the Senate did not recognize his elevation and eventually put forward its own candidates and attempted to field its own army. Maximinus marched on Italy, but without, one might say, divine foresight: he departed Sirmium in such haste that he neglected to send the customary advance notice requesting provision, and he had to gather it en route (Herodian 7.8.10-11). He encountered serious difficulty as soon as he reached Italy: the population of Emona had abandoned their city, burning whatever supplies they could not carry, and his army went hungry (Herodian 8.1.4-5). Aquileia therefore assumed even greater importance for the provisioning of his army, but its population closed their gates against him. Maximinus, unwilling, or perhaps unable, to advance without supplies, while leaving a large, hostile city as his back, undertook a siege. His army began to starve, murdered Maximinus and his son, and reconciled with the Senate and its emperor, Gordian III.



The events that encompassed the ruin of Maximinus, and the narratives by which we know them, thus subvert, even as they illustrate, those easy attempts to equate power with force, and to locate its origins in law, violence, or wealth, that lie at the heart of most construals of what Gibbon called “the system of imperial government.” For if it was not the Senate but Aquileia that undid Maximinus, and not by force but flight, as it were, that it did so, neither did Aquileia choose its ruler. That power it ceded all the time: to the army when it chose Maximinus, to the Senate when it chose Gordian, and to the imperial system, when it accepted and with its money supported government by whatsoever Roman held the throne.



 

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