There is an enormous bibliography on Aristotle’s Rhetoric. What follows is deliberately selective. The most recent and currently preferred edition is that of R. Kassel, Aristotelis Ars Rhetorica (Berlin: 1976). Older but still used is the Oxford Classical Text of D. Ross, Aristoteles, Ars Rhetorica (1959). Neither edition is accompanied by a translation. The Loeb edition of J. Freese, Aristotle, The Art of Rhetoric (London: 1926) offers a Greek text with a facing translation in English. For the Greek text with a French translation, there is the Bude edition of M. Dufour and A. Wartelle, Aristote, Rhetorique, 3 vols. (Paris: 1960 and 1973). E. Cope and J. Sandys, The Rhetoric of Aristotle, 3 vols. (Cambridge: 1877), provide the Greek text with extensive notes conveniently placed below the text. There are several modern translations without Greek text, such as W. R. Roberts, Aristotle, Rhetoric (Oxford: 1924), now available in the Oxford Translation of Aristotle 2 (Princeton: 1984), pp. 2152-2269, G. A. Kennedy, Aristotle, On Rhetoric. A Theory of Civic Discourse (Oxford: 1991) and H. Lawson-Tancred, Aristotle, The Art of Rhetoric (London: 1991). Several useful commentaries and general studies are available. On Books 1 and 2, there is W. Grimaldi, Aristotle, Rhetoric I and II, 2 vols. (New York: 1980, 1988), and on the complete work, there is C. Rapp, Aristoteles, Rhetorik 2 (Berlin: 2002). E. Cope, An Introduction to Aristotle’s Rhetoric (London: 1867) remains valuable. G. A. Kennedy, The Art of Persuasion in Greece (Princeton: 1963), pp. 82-114, provides an excellent introduction to the whole of the Rhetoric. See also I. During, Aristoteles: Darstellung und Interpretation seines Denkens (Heidelberg: 1966), pp. 126-159. For collections of essays see K. Erickson (ed.), Aristotle: The Classical Heritage of Rhetoric (Metu-chen: 1974), D. Furley and A. Nehamas (eds.), Aristotle’s Rhetoric: Philosophical Essays (Princeton: 1994), and A. Rorty (ed.), Essays on Aristotle’s Rhetoric (Berkeley: 1996). The collection of R. Stark (ed.), Rhetorika, Schriften zur aristotelischen und hellenistischen Rhetorik (Hildesheim: 1968) includes articles on both Aristotelian and Hellenistic rhetoric. Studies of special topics are numerous. On rhetorical argument, see E. Ryan, Aristotle’s Theory of Rhetorical Argumentation (Montreal: 1984), M. Burnyeat, ‘Enthymeme: Aristotle on the Logic of Persuasion’, in D. Furley and A. Nehamas, Aristotle’s Rhetoric: Philosophical Essays (cited above), pp. 3-55, and D. Hitchcock, ‘Aristotle’s Theory of Argument Evaluation’, Greek Philosophy of Communication 1 (2002), pp. 73-91. On non-artful proofs, there is D. Mirhady, ‘NonTechnical Pisteis in Aristotle and Anaximenes’, AJP 112 (1991), pp. 5-28. For persuasion through the character of the orator, see W. W. Fortenbaugh, ‘Aristotle on Persuasion through Character’, Rhetorica 10 (1992), pp. 207-244 and ‘Aristotle’s Accounts of Persuasion through Character’, in C. Johnstone (ed.), Theory, Text and Context (Albany: 1996), pp. 147-168, and E. Schutrumpf, ‘The Model for the Concept of Ethos in Aristotle’s Rhetoric, Philologus 137 (1993), pp. 12-17. For emotional appeal, see F. Solmsen, ‘Aristotle and Cicero on the Orator Playing on the Feelings’, CP 33 (1938), pp. 390-404, P. Aubenque, ‘La Definition Aristoteli-cienne de la Colere’, Revue Philosophique 147 (1957), pp. 300-317 on anger, and W. W. Fortenbaugh, ‘Aristotle’s Rhetoric on Emotions’, Archiv fiir die Geschichte der Philosophie 52 (1970), pp. 40-70, and Aristotle on Emotion2 (London: 2002), pp. 918, 93-114. On delivery, see R. Sonkowsky, ‘An Aspect of Delivery in Ancient
Rhetorical Theory’, TAPA 90 (1959), pp. 256-274, W. W. Fortenbaugh, ‘Aristotle’s Platonic Attitude toward Delivery’, Philosophy and Rhetoric 19 (1986) pp. 242-254, and G. Wohrle, ‘Actio, das fUnfte Officium des antiken Redners’, Gymnasium 97 (1990), pp. 31-46, and on style see G. A. Kennedy, The Art of Persuasion in Greece (cited above), pp. 103-113, and with special reference to metaphor, see A. Laks, ‘Substitution et Connaissance: Une Interpretation Unitaire (ou presque) de la Theorie Aristotelicienne de la Metaphore’, in D. Furley and A. Nehamas, Aristotle’s Rhetoric: Philosophical Essays (cited above), pp. 283-305. Regarding chronology and the composition of the Rhetoric, see F. Solmsen, Die Entwicklung der aristotelischen Logik und Rhetorik (Berlin: 1929), I. During, Aristoteles: Darstellung und Interpretation seines Denkens (cited above), pp. 118-125, J. Rist, The Mind of Aristotle: A Study in Philosophic Growth (Toronto: 1989), pp. 76-86 and 283-287, and W. W. Fortenbaugh, ‘On the Composition of Aristotle’s Rhetoric’, in Lenaika = Beitrage zur Altertumskunde 89 (Stuttgart: 1996), pp. 165-188. For the influence of Aristotle on later rhetoricians, see F. Solmsen, ‘The Aristotelian Tradition in Ancient Rhetoric’, AJP 62 (1941), pp. 35-50 and 167-190, W. W. Fortenbaugh and D. Mirhady (eds.), Peripatetic Rhetoric after Aristotle = Rutgers University Studies in Classical Humanities 6 (New Brunswick, NJ: 1994), and with special reference to Theophrastus and Cicero, W. W. Fortenbaugh, ‘Cicero as a Reporter of Aristotelian and Theophrastean Doctrine’, Rhetorica 23 (2005), pp. 37-64.