On Homeric and archaic structures of political and social authority, see Donlan 1979, Latacz 1996, and Snodgrass 1980. For Greek tragedy’s blending of Bronze Age or Homeric political features with contemporary Athenian institutions, see Easterling 1985a and Podle-cki 1986. On the idealized figure of Theseus in fifth-century Athens, see Calame 1990, Walker 1995, and Mills 1997. On the offices and workings of the fifth-century Athenian democracy, see Sinclair 1988 and Morris and Raaflaub 1998. On class conflict in ancient Athens, see Davies 1981, Ste. Croix 1981, and Ober 1989; and on representations of class conflict in Greek literature in general, Rose 1992. For a sociology and analysis of the class relations of the characters represented in Greek tragedy, see Griffith 1995 and Hall 1997, 93-126. On the comic and/or contrastive effects of‘‘lower-class’’ language or behavior in Greek tragedy, see Seidensticker 1982; also Bakhtin 1981.
On the administration of the Festival of Dionysus in Athens, see Goldhill 1990 and Wilson 2000a; on the representation of polis-ideology in tragedy see Winkler and Zeitlin 1990, Goldhill and Osborne 1999, and Seaford 1994. On the cultural authority of institutional language and ritual in general, see Bourdieu 1991. On the Athenian family, see Lacey 1968 and Just 1989; and on intra-familial dynamics, see Sourvinou-Inwood 1979, Strauss 1993, and Griffith 1998. For the conventional authority of certain types of tragic speech-act, see Mastronarde 1999, de Jong 1991, and Barrett 2002.
A Companion to Greek Tragedy Edited by Justina Gregory Copyright © 2005 by Blackwell Publishing Ltd
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