Myths and tales told in modern Mexico not only amuse and entertain but also preserve old traditions and offer lessons in good or wise behavior. Some stories reflect pre-Christian beliefs, mentioning Father Sun and Mother Moon, once regarded as deities. Legend says that eclipses—during which part or all of the sun or moon is hidden by shadow—are caused by evil creatures trying to devour the heavenly bodies. One version identifies the evil creatures as ants, which cover Father Sun or Mother Moon with their huge colonies.
Some Mexican myths explain features of the natural world. One story tells how the basilisk (pronounced BAS-uh-lisk), a type of lizard, acquired the crest on its head. The Lord of the Woods announced that he would give a special hat to the animal that won a race. Most of the animals refused to compete, protesting that Big Deer was bound to win. However, to the amusement of all, the little basilisk said that it would race on one condition: all the animals had to close their eyes at the start of the race. The Lord of the Woods agreed, and Big Deer and the basilisk took off toward the stone that was their goal. When Big Deer arrived, he slowed down, thinking that he must have passed the basilisk long before. But to his surprise, as he prepared to sit on the stone, he found the
Basilisk there before him. The Lord of the Woods awarded the hat to the basilisk because he knew that the little creature had cleverly grabbed Big Deer’s tail at the starting point and ridden it to the stone.
Many apparently humorous Mexican tales contain criticisms of social injustice or of bad behavior by those in power. A legend about Pancho Villa, for example, says that he became a leader of men by selling his soul to the devil, who came accompanied by many kings, popes, generals, and cardinals of the church—all of whom had made similar deals. A myth about a hungry peasant tells of a poor man driven by desperation to steal a chicken and cook it. A stranger appeared and asked for some food. The peasant refused him. The stranger revealed that he was God, upon which the peasant declared that he would definitely not share with God, who favored the rich but was unkind to the poor. Another stranger appeared, asking for food. When this second stranger revealed that he was Death, the peasant gladly shared with him, explaining that Death was fair, taking the fat and thin, young and old, rich and poor equally.