RELIGION

B. Ankarloo and S. Clark (eds.) Witchcraft and Magic in Europe: Ancient Greece and Rome (London and Pennsylvania, 1999).

P. Athanassiadi, Julian. An Intellectual Biography (London, 1992; first published as Julian and Hellenism, London, 1981).

P. Athanassiadi, Damascius. The Philosophical History. Text, with Translation and Notes (Athens, 1999).

P. Athanassiadi and M. Frede (eds.), Pagan Monotheism in Late Antiquity (Oxford, 1999).

T. D. Barnes, “Christians and Pagans under Constantius,” L’Eglise et I’Empire au IVe Siecle (1989), 301-38.

T. D. Barnes, Athanasius and Constantius. Theology and Politics in the Constantinian Empire (Harvard, 1993).

T. D. Barnes, Early Christian Hagiography and Roman History (Stuttgart, 2010).

R. Beck, “The mysteries of Mithras: A new account of their genesis,” JRS 88 (1998), 115-28.

G.  W. Bowersock, Hellenism in Late Antiquity (Ann Arbor, 1990).

P. R. L. Brown, Religion and Society in the Age of Saint Augustine (London, 1972).

P. R. L. Brown, The Cult of the Saints. Its Rise and Function in Latin Christianity (Chicago, 1981).

P. R. L. Brown, Society and the Holy in Late Antiquity (London, 1982).

P. R. L. Brown, Poverty and Leadership in the Later Roman Empire (Hanover, New England and London, 2002).

P. R. L. Brown, The Rise of Western Christendom (2nd edn. Oxford, 2003).

Alan Cameron, The Last Pagans of Rome (Oxford, 2011).

Averil Cameron, Continuity and Change in Sixth-century Byzantium (Aldershot, 1981).

Averil Cameron, Changing Cultures in Early Byzantium. (Aldershot, 1996).

Averil Cameron, “How to read heresiology,” Journal of Medieval and Early Modern Studies 33 (2003) 471-492.

H.  Chadwick, The Early Church (London, 1967).

A. Chaniotis, “The Jews of Aphrodisias: New evidence and old problems,” Studia Clas-sica Israelica 21 (2002), 209.

E. D. Digeser, The Making of a Christian Empire. Lactantius and Rome (Cornell, 2000).

J. W. Drijvers and J. W. Watt (eds.), Portraits of Spiritual Authority in Late Antiquity. Religious Power in Early Christianity. Byzantium and the Christian Orient (Leiden, 1999).

Susanna Elm, Sons of Hellenism, Fathers of the Church. Emperor Julian, Gregory of Nazian-zus, and the vision of Rome (Berkeley, 2012).

C. A. Faraone and D. Obbink (eds.), Magika Hiera. Ancient Greek Magic and Religion (Oxford, 1990).

G. Fowden, “Bishops and temples in the eastern empire,” JTS 29 (1978), 53-78.

G. Fowden, “The pagan holy man in late antique society,” JHS 102 (1982), 33-59.

G. Fowden, From Empire to Commonwealth. Consequences of Monotheism in Late Antiquity (Princeton, 1993).

W. H. C. Frend, Martyrdom and Persecution in the Early Church (Oxford, 1965).

W. H. C. Frend, The Rise of the Monophysite Movement (Cambridge, 1972).

W. H. C. Frend, Religion Popular and Unpopular in the Early Christian Centuries (London, 1976).

W. H. C. Frend, The Rise of Christianity (London, 1984).

W. H. C. Frend, The Donatist Church: A Movement of Protest in Roman North Africa (3rd edn. Oxford, 1985).

W. H. C. Frend, Archaeology and History in the Study of Early Christianity (London, 1988).

I.  Gardner and S. N. C. Lieu, Manichaean Texts from the Roman Empire (Cambridge, 2004).

J.  Geffcken, The Last Days of Graeco-Roman Paganism (English trans. by S. MacCor-mack, Amsterdam, London, New York, 1978).

J. Hahn, Gewalt und Religioser Konflikt. Studien zu den Auseinandersetzungen zwischen Christen, Heiden und Juden im Osten des romischen Reiches (von Konstantin bis Theodosius II) (Berlin, 2004).

R.  P. C. Hanson, The Search for the Christian Doctrine of God. The Arian Controversy 318-381 ad (Edinburgh, 1988).

J. D. Howard-Johnston and P. A. Hayward (eds.), The Cult of Saints in Late Antiquity and the Early Middle Ages (Oxford, 1999).

S.  Huebner, Der Klerus in der Gesellschaft des spdtantiken Kleinasiens (Stuttgart, 2005).

E.  D. Hunt, “Christians and Christianity in Ammianus Marcellinus,” CQ 35 (1985), 186-200.

W. Klingshirn, “Charity and power: Caesarius of Arles and the ransoming of prisoners in sub-Roman Gaul,” JRS 75 (1985), 183-203.

R.  Lane Fox, Pagans and Christians (London, 1985).

J. Leemans and P. Van Nuffelen, Episcopal Elections in Late Antiquity (Berlin, 2011).

W. Liebeschuetz, Continuity and Change in Roman Religion (Oxford, 1972).

S.  N. C. Lieu, Manichaeism in the Later Roman Empire and in Medieval China (2nd edn., Tubingen, 1992).

Richard Lim, “The nomen Manichaeorum and its uses in late antiquity,” in E. Irichinschi and H. M. Zellentin, Heresy and Identity in Late Antiquity (Stuttgart, 2008), 143-67.

R. Lizzi, “Ambrose’s contemporaries and the Christianization of northern Italy,” JRS 80 (1990), 156-77.

N. McLynn, Ambrose of Milan. Church and Court in a Christian Capital (Berkeley, 1994).

R. MacMullen, Paganism in the Roman Empire (New Haven, 1981).

R. MacMullen, Christianizing the Roman Empire AD 100-400 (New Haven, 1984).

R. MacMullen, Christianity and Paganism in the Fourth to Eighth Centuries (New Haven, 1997).

R.  A. Markus, The End of Ancient Christianity (Cambridge, 1990).

F.  Millar, “The Jews of the Graeco-Roman diaspora between paganism and Christianity ad 312-438,” in J. Lieu, J. North, and T. Rajak (eds.), The Jews among Pagans and Christians in the Roman Empire (London, 1992), 97-123.

F. Millar, “Christian emperors, Christian church and the Jews of the Diaspora in the Greek East, CE 379-450,” Journal of Jewish Studies 55 (2004), 1-24.

S.  Mitchell, “Maximinus and the Christians in AD 312: A new Latin inscription,” JRS 78 (1988), 105-24.

S. Mitchell, Anatolia. Land, Men, and Gods in Asia Minor II, The Rise of the Church (Oxford, 1993).

S. Mitchell and P. Van Nuffelen (eds.), Monotheism between Pagans and Christians in Late Antiquity (Leuven, 2010).

A. Momigliano (ed.), The Conflict between Paganism and Christianity in the Fourth Century (Oxford, 1963).

D. Ogden, Magic, Witchcraft and Ghosts in the Greek and Roman Worlds. A Sourcebook (Oxford, 2002).

Claudia Rapp, Holy Bishops in Late Antiquity: The Nature of Christian Leadership in an Age of Transition (Berkeley, 2005).

J. B. Rives, “The decree of Decius and the religion of the empire,” JRS 89 (1999), 135-54.

M. Salamon (ed.), Paganism in the Later Roman Empire and in Byzantium (Krakow, 1991).

M. R. Salzman, On Roman Time. The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity (Berkeley, 1990).

Brent D. Shaw, Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine (Cambridge, 2011).

R. B. E. Smith, Julian’s Gods. Religion and Philosophy in the Thought and Action of Julian the Apostate (London, 1995).

P. Thonemann, “Amphilochius of Iconium and Lycaonian asceticism,” JRS 101 (2011), 185-205.

R. Tomlin, “Christianity and the late Roman army,” in S. Lieu and D. Montserrat, Constantine. History, Historiography and Legend (London, 1998), 21-51.

F. R. Trombley, Hellenic Religion and Christianization (2 vols., Leiden, 1993-4).

R. van Dam, Saints and their Miracles in Late Antique Gaul (Princeton, 1993).

P. Weiss, “The vision of Constantine,” JRA 16 (2003), 237-59.

R. L. Wilken, John Chrysostom and the Jews. Rhetoric and Reality in the Late Fourth Century (Berkeley, 1983).

R. Williams, Arius. Heresy and Tradition (2nd edn. London, 2001).

Frances Young, From Nicaea to Chalcedon (London, 1983; 2nd ed. 2010).