Pallas was a common literary title of Athena, and the name appears on Archaic dedications from the Athenian Akropolis. There are two possible etymologies, one from the verb pallein, to brandish, and one that makes Pallas a synonym for girl or maiden.
The epic cycle told of a covert mission by Odysseus and Diomedes to enter Troy and carry off a small statue of Athena known as the Palladion (statue of Pallas). Sent down from heaven by Zeus, the talismanic image ensured the security of Troy as long as the Trojans possessed it. Many late sources speak of this tradition, and vase paintings illustrate the theft of the diminutive statue. Athens, Argos, Sparta, Rome, and other cities had protective images of this type, and each boasted that its Athena was none other than the original Palladion of Troy. The Argive claim was the oldest, for the Athenians and Spartans said that their Palladia were confiscated from the Argive hero Diomedes.18 The Palladion of Argos was most likely the image housed in the akropolis temple on Larisa, which existed from the sixth century or earlier. (The cult itself, in which Athena and Zeus were closely associated as poliad deities, dated to Geometric times.) Callimachus recorded the annual ritual of the statue’s purification in his fifth Hymn (5.1-2, 33-34), which indicates that female members of the clan or phratry of Arestor served as “bath pourers” (lotrochcioi) for Pallas. A procession accompanied the Palladion, carried on the shield of Diomedes, to the river Inachos about 4 km from the city, where it was bathed in the river. The only other attested Greek ritual in which a statue is carried out of its temple in order to be bathed belongs to another Palladion, this one at Athens.
Trials for accidental homicide and the murder of non-citizens were conducted at a court in the place called Palladion, located on the southeast side of Athens on the Ilissos river. The origins of this court were tied in legend to the sanctuary of Athena “at Palladion,” which contained an image thought to be the celebrated Trojan Palladion, confiscated by King Demophon from Diomedes and his men at the port of Phaleron. During the scuffle, Demophon either killed the Argives themselves, or accidentally caused the death of an Athenian. He was brought to trial in the court at Palladion, which ever after served the same function. Two old priestly families, the Gephyraioi and Bouzygai, oversaw the sanctuary, and during an annual festival the statue was carried in a procession to Phaleron, where it was washed in the sea. The washing ritual for the Palladion has often been conflated with the ceremonies of the Plynteria, but there is no basis for this idea. The bath in the sea (or in sea water) was clearly connected with the need to “cleanse” the image from the miasma brought about by repeated exposure to the killers who were tried in the court, and the original bathing of the statue was ascribed to King Demophon himself. Because it was made of wood and small enough to carry about, the Palladion was probably of Archaic date.19
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